Prasenjit Duara is chair of the department of history at the University of chicago. He is the author of Culture, Power, and the State: Rural North China, 1900-1942 and Sovereignty and Authentcity: Manchukuo and the East Asian Modern.
Prasenjit Duara offers the first systematic account of the relationship between the nation-state, nationalism, and the concept of linear history. Focusing primarily on China and including discussion of India, Duara argues that many historians of postcolonial nation-states have adopted a linear, evolutionary history of the Enlightenment/colonial model. As a result, they have written repressive, exclusionary, and incomplete accounts.
The backlash against such histories has resulted in a tendency to view the past as largely constructed, imagined, or invented. In this book, Duara offers a way out of the impasse between constructionism and the evolving nation; he redefines history as a series of multiple, often conflicting narratives produced simultaneously at national, local, and transnational levels. In a series of closely linked case studies, he considers such examples as the very different histories produced by Chinese nationalist reformers and partisans of popular religions, the conflicting narratives of statist nationalists and of advocates of federalism in early twentieth-century China. He demonstrates the necessity of incorporating contestation, appropriation, repression, and the return of the repressed subject into any account of the past that will be meaningful to the present. Duara demonstrates how to write histories that resist being pressed into the service of the national subject in its progress—or stalled progress—toward modernity.
。 ́︿ ̀。) 最近赶时间想从中译本走速读路线,然后发现骄傲的译者们响亮地打了我一个礼拜的耳光。开始考虑要不要对照英译本做纠错,然后复仇(然而浪费生命)……挑战我忍耐的限度就是《从民族国家拯救历史》这本书。 英文著作读起来非常之棒!连杜赞奇的注释好赞...
評分分享提纲: 1.近现代中国的救亡图强与国家政治话语的变迁:落后就要挨打——洋务运动——维新变法——反满革命——现代民族国家——之于工具理性的民主——联省自治——中央集权的大一统国家 2.对安德森《想象的共同体》一书的结论反思:中国历史与现实语境下的民族主义——...
評分。 ́︿ ̀。) 最近赶时间想从中译本走速读路线,然后发现骄傲的译者们响亮地打了我一个礼拜的耳光。开始考虑要不要对照英译本做纠错,然后复仇(然而浪费生命)……挑战我忍耐的限度就是《从民族国家拯救历史》这本书。 英文著作读起来非常之棒!连杜赞奇的注释好赞...
評分分享提纲: 1.近现代中国的救亡图强与国家政治话语的变迁:落后就要挨打——洋务运动——维新变法——反满革命——现代民族国家——之于工具理性的民主——联省自治——中央集权的大一统国家 2.对安德森《想象的共同体》一书的结论反思:中国历史与现实语境下的民族主义——...
評分我不知道这到底是怎么一回事情,但我发现了这件滑稽的事。 以下是国内出版杜赞奇的Rescuing History from the Nation一书的三个版本。 江苏人民出版社2009年的版本除了封面换了之外,排版与2008版本无任何不同。所以此处就只说03版和08版的比较问题。 针对《从民族国家拯救历史...
沒有民族主義這條線作串聯,中國近代史就是一堆碎片。Rescue history from the nation? Rescue你個大頭鬼。從你手裡rescue還差不多。
评分smart and important, but not most helpful to me now. it's ironic... two years ago I couldn't even get beyond chapter 1, and now it becomes so familiar that makes me want to "bifurcate" from him.
评分可謂反曆史的曆史,復綫多重解構史挑戰單綫進步同一史背後,乘文化批評和解構潮流將角力場轉到言說、文化與史哲學,蠶食美中曆史界工作方法與成果:時間綫性消失,曆史以不同言語麵貌在過去現在未來間跳躍;民族國傢作為政治實體與黑格爾曆史目的(絕對精神)論終點消散,群體認同和文化邊界軟化,揭示宏大目的自我實現而消除邊緣、整閤破碎懷舊、融閤斷裂話語的過程;政治經濟文化項目讓位於曆史言說寫作話語,為當下和目的論未來而改造過去;不止解構我者,更揭示我者中的他者;史料用途和真實優先性讓位於寫作者本人闡釋批評意圖。總要扯上印度,然印度被完全殖民而産生的懷舊反現代反反思殖民進而批評現代化思潮,終究與中國藉用傳統追求集體解放進步之現代化項目相依異。對黑格爾批評本可引至絕對精神/國傢與行動者關係。是有用鯰魚,然僅止於此?
评分Rescue the writing of history, yes, but rescue the History ???
评分瀏覽瞭一下,並未讀完。下次要重溫
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