图书标签: 人类学  身体  海外中国研究  体育  社会学  文化研究  体育文化研究  美国   

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泛读，惊艳，不过主要是1980s和运动员群体。广义的“体育”被译作physical culture. 作者身为运动员和人类学家的结合真的太奇妙了。在结构和洞见上比较自然地借鉴了福柯（讨论中国古代的祭祀场景和现代的国家比赛）、埃利亚斯（对文明和文化的讨论）和布迪厄，不生硬且令人信服。回头细读。

#The book discusses Chinese sports from a perspective that is based on three main assumptions.The first is that sports should be analysed as part of the entire culture of the body.The second assumption is that the culture of the body is strongly shaped by power relations, including nation/society, class, gender, and ethnic relations, as well as international relations between nations; attention should be paid to the ways in which power affect the culture of the body. The third assumption is that sports events occupy an important place within the culture of the body because sports events are one of the main arenas in which the body as a cultural artifact is publicly displayed. The book introduced the notion of body culture as a prelude:it focus on sports as daily practice (Bourdieu, the delimit of habitus)and as cultural performance(Turner, vary in any different level, ethnic, national, class, gender, etc).The discussions of "civilization"(文化) and "discipline"(纪律) complement each other and offer comparative insight into the nature of Chinese state power.

#The book discusses Chinese sports from a perspective that is based on three main assumptions.The first is that sports should be analysed as part of the entire culture of the body.The second assumption is that the culture of the body is strongly shaped by power relations, including nation/society, class, gender, and ethnic relations, as well as international relations between nations; attention should be paid to the ways in which power affect the culture of the body. The third assumption is that sports events occupy an important place within the culture of the body because sports events are one of the main arenas in which the body as a cultural artifact is publicly displayed. The book introduced the notion of body culture as a prelude:it focus on sports as daily practice (Bourdieu, the delimit of habitus)and as cultural performance(Turner, vary in any different level, ethnic, national, class, gender, etc).The discussions of "civilization"(文化) and "discipline"(纪律) complement each other and offer comparative insight into the nature of Chinese state power.

最后两章的时候，我一直问自己：你特么看这些玩意儿有什么用？

这样的格局我很欣赏