We Have Never Been Modern

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著名社会学家,现任巴黎政治学院教授、副院长。

出版者:Harvard University Press
作者:Bruno Latour
出品人:
页数:168
译者:Catherine Porter
出版时间:1993-10-15
价格:USD 30.00
装帧:Paperback
isbn号码:9780674948396
丛书系列:
图书标签:
  • 社会学 
  • 人类学 
  • modernity 
  • BrunoLatour 
  • 现代性 
  • 拉图尔 
  • Latour 
  • Anthropology 
  •  
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With the rise of science, we moderns believe, the world changed irrevocably, separating us forever from our primitive, premodern ancestors. But if we were to let go of this fond conviction, Bruno Latour asks, what would the world look like? His book, an anthropology of science, shows us how much of modernity is actually a matter of faith. What does it mean to be modern? What difference does the scientific method make? The difference, Latour explains, is in our careful distinctions between nature and society, between human and thing, distinctions that our benighted ancestors, in their world of alchemy, astrology, and phrenology, never made. But alongside this purifying practice that defines modernity, there exists another seemingly contrary one: the construction of systems that mix politics, science, technology, and nature. The ozone debate is such a hybrid, in Latour's analysis, as are global warming, deforestation, even the idea of black holes. As these hybrids proliferate, the prospect of keeping nature and culture in their separate mental chambers becomes overwhelming--and rather than try, Latour suggests, we should rethink our distinctions, rethink the definition and constitution of modernity itself. His book offers a new explanation of science that finally recognizes the connections between nature and culture--and so, between our culture and others, past and present. Nothing short of a reworking of our mental landscape. "We Have Never Been Modern" blurs the boundaries among science, the humanities, and the social sciences to enhance understanding on all sides. A summation of the work of one of the most influential and provocative interpreters of science, it aims at saving what is good and valuable in modernity and replacing the rest with a broader, fairer, and finer sense of possibility.

具体描述

读后感

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1、现代性将自身奠基于自然、社会的分裂之中,而自然、社会却是纠缠在一起的,所以应该放弃现代性的观念。 2、premodern 事物是连在一起的 modern 事物分开 postmodern 又陷入了现代性且无法批判 3、modernity就是不断purification的过程,离不开translation和transition的中...  

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1、现代性将自身奠基于自然、社会的分裂之中,而自然、社会却是纠缠在一起的,所以应该放弃现代性的观念。 2、premodern 事物是连在一起的 modern 事物分开 postmodern 又陷入了现代性且无法批判 3、modernity就是不断purification的过程,离不开translation和transition的中...  

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Is Bruno Latour a human being, or is he a God? That’s the question I ask as I flip through the pages of We Have Never Been Modern. Latour seems like a God because the network he describes does not seem to exclude anything. It is similar to a monad, simulta...  

用户评价

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首先他这种中学生作文式的文风着实影响阅读,其次,否认了所有先验的范畴后(且不论用不对称来概括那些范畴本身是否以偏概全),他所谓的网络也显得过于包容以至于空泛了。

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读得想哭,真想跪在各位哲学大神面前,求求他们能不能用一句话说明白而不要写一本书。

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呃。。。別的書好簡單

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读得想哭,真想跪在各位哲学大神面前,求求他们能不能用一句话说明白而不要写一本书。

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为看懂这本书顺带看了布鲁尔和拉图尔的辩论,好玩得不行。布鲁尔像个失宠失势的小孩子,各种遭受误解和打击的受伤体。本来我觉得拉图尔太自以为是玩小聪明,但回应批评时他气度翩翩,一副胜利者的自在和旁若无人样。小聪明啊!装逼啊!你以为把人类学的民族志方法弄进现代科技的研究就成ANT啦。anyway,本着”人类学拯救现代知识界“,支持一把。

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