具体描述
How do we explain the surprising trajectory of the Chinese Communist revolution? Why has it taken such a different route from its Russian prototype? An answer, Elizabeth Perry suggests, lies in the Chinese Communists' creative development and deployment of cultural resources - during their revolutionary rise to power and afterwards. Skillful "cultural positioning" and "cultural patronage," on the part of Mao Zedong, his comrades and successors, helped to construct a polity in which a once alien Communist system came to be accepted as familiarly "Chinese." Perry traces this process through a case study of the Anyuan coal mine, a place where Mao and other early leaders of the Chinese Communist Party mobilized an influential labor movement at the beginning of their revolution, and whose history later became a touchstone of "political correctness" in the People's Republic of China. Once known as "China's Little Moscow," Anyuan came over time to symbolize a distinctively Chinese revolutionary tradition. Yet the meanings of that tradition remain highly contested, as contemporary Chinese debate their revolutionary past in search of a new political future.
作者简介
Elizabeth Perry is Henry Rosovsky Professor of Government at Harvard University and Director of the Harvard-Yenching Institute. She is the author of many books, most recently: Mao's Invisible Hand: The Political Foundations of Adaptive Governance in China and Patrolling the Revolution: Worker Militias, Citizenship and the Modern Chinese State.
目录信息
读后感
这是一本典型的问题主导的研究。裴老师的问题就是“为什么中共当年能够扇乎那么多人死心塌地的闹革命。” 先生从文化入手，基本论断是culture/ideology localization。 但是无意之中，还有另一层恐怕也更加重要。李立三能把工人俱乐部搞起来，刘少奇能接着把它变成小莫斯科，核...
评分 评分题目的意思是指李立三最初利用当地习俗传播革命的观念，到八十多年后，革命成了当地的文化传统。不深究，可自行体会。 谈读书的大致感受。 有许多不了解的新知识。李立三与安源是我之前从未听说过的。可能也从侧面说明，经济化的大趋势导致凭借政治性而闻名的安源某种程度上已...
评分- 初碰到這本書時, 差不多被它的封面與設計差嚇跑了。港大出版社的書, 講真應該做好一點設計. 牛津比它好很多, 中大近年也不錯. - 回到這本書的話, 我覺得非常好看. 由於對國內學術圈不熟悉, 在找關於近代中國史的書本時我總是不大敢找內地出版的書籍, 不知道哪些題目內地是可...
评分用户评价
运用Cultural positioning与Cultural patronage来构建安源煤矿历史变迁，梳理细致，两个概念由于外延太广，自然都能恰到好处的运用到讨论各阶段对安源的动员/宣传/服务政治上面。但裴宜理对“既有文化资源”的界定，实在过于模糊：既包括了作为文化本身的民间秘密会社传统，又涵盖了作为文化载体的各类表现形式，但到了最后结论部分，又从列文森切入，试图再理解儒家与共产主义。具备启发性，但或许并没有达到裴所预期的成果。
评分Replete with historical fun facts, but not particularly interests me due to its focus on political leadership itself. Successfully answered the question: why do they worship Mao in contemporary China.
评分红色叙事的重要特征是可以根据政治需要对历史进行reinterpretation。而政治需要是随时随地可以变化的，很难以fixation，因此，事件本身不重要，人物与事实也不要，重要的是政治。作者异常敏锐地抓住了这一点。
评分Perry的路子还是喜欢的
评分政治文化
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