 
			 
				In the most influential chapter of his most important philosophical work, the "Phenomenology of Spirit", Hegel makes the central and disarming assertions that 'self-consciousness is desire itself' and that it attains its 'satisfaction' only in another self-consciousness. "Hegel on Self-Consciousness" presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness as a claim in practical philosophy, and that therefore we need radically different views of human sentience, the conditions of our knowledge of the world, and the social nature of subjectivity and normativity. Pippin explains why this chapter of Hegel's Phenomenology should be seen as the basis of much later continental philosophy and the Marxist, neo-Marxist, and critical-theory traditions. He also contrasts his own interpretation of Hegel's assertions with influential interpretations of the chapter put forward by philosophers John McDowell and Robert Brandom.
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副標題是什麼“欲與死”這麼性感結果就看pippin在那兒亂黑
评分普通講稿……
评分將精神現象學第四章視為形而上學與認識論再度統一的起點,是西方哲學走嚮社會曆史化的起點。討論自我意識如何為什麼是一種欲望,以及該欲望的滿足為何又與另一種自我意識不可分割。
评分Pippin對黑格爾幾十年研究成果的綱領性文本,不長,但裏麵很多問題需要對Pippin其它著作和論文進行延伸閱讀,足夠做一篇博士論文瞭
评分將精神現象學第四章視為形而上學與認識論再度統一的起點,是西方哲學走嚮社會曆史化的起點。討論自我意識如何為什麼是一種欲望,以及該欲望的滿足為何又與另一種自我意識不可分割。
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