'Happiness, then, is the best, noblest, and most pleasant thing in the world.' In the Nicomachean Ethics Aristotle's guiding question is: what is the best thing for a human being? His answer is happiness, but he means, not something we feel, but rather a specially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage in god-like contemplation. Contemporary ethical writings on the role and importance of the moral virtues such as courage and justice have drawn inspiration from this work, which also contains important discussions on responsibility for actions, on the nature of practical reasoning, and on friendship and its role in the best life. This new edition retains and lightly revises David Ross's justly admired translation. It also includes a valuable introduction to this seminal work, and notes designed to elucidate Aristotle's arguments. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
具体描述
读后感
《尼各马可伦理学》中的第八第九卷，主要是围绕着“友爱”这个话题展开讨论的。对于“友爱”的定义，并非是现代人惯常认为的与人为善，那是善意，不是友爱。这里的“友爱”指的是朋友之间的爱，是远非止于浅层的关系的。甚至从亚里士多德的分析中可以看出，他所说的“友爱...
评分 评分作为《政治学》上篇的《尼可马各伦理学》知名度不如《政治学》高，但我们老师认为本书价值却高于《政治学》，于是乎我便开读这一本号称西方伦理学开山之作的《尼可马各伦理学》。本书据传是亚里士多德之子尼可马各编纂，在古希腊雅典文明的鼎盛时期就曾作为教科书——可见本书...
评分近期读《尼各马可伦理学》，还是有很大收获的。人这一辈子受时间、精力所限，能精读的书不多，所以能听到这本书的讲解，实乃一种缘分，更是一种幸运。特别要感谢Y同学的推荐。 一 人们生活是为了追求至善；在亚里士多德看来，人的每种技艺与研究、实践与选...
评分这是我第一次看这么有深度的书，说实话没有完全明白里面的很多东西，但对我的影响应该算是非常大的。懂得了伦理学中基本的常识，明白了作为人应该具备的思想境界和力求达到的境界或者要追求的境界。整本书以德性作为贯穿始终的线索，论述了善对于一切事物的重要性，追求善、追...
用户评价
大概是英文本里面目前为止为数不多看过的古希腊方向吧。（第二自然到底是怎么出来的？
评分It's been such a wonderful journey. I will certainly miss these days.
评分罗斯把nous按其不同的功能分别译作reason和intuitive reason，这种译法我总觉得不太好，努斯是一个概念。“直观的理性”这种理解也不是最妥帖。伦理德性或道德德性被罗斯译为virtue of character和moral virtue，这种区分我不懂是为什么。按伽达默尔说的，亚里斯多德确实很善于描述现象，但我怎么觉得那是建立在没有对那些看似繁多的现象进行规整的基础上的，就如同LU6中胡塞尔讨论的核心问题，并非如亚里斯多德认为的那样，人有多少种表达方式就相应地有多少种体验方式。
评分我一直不知道，这是唯一指引我前行的力量，在离开象牙塔以后
评分Books I, VI, & 10
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