The Nicomachean Ethics pdf epub mobi txt 电子书下载 2024

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Aristotle

Oxford University Press

David Ross

2009-06

336

GBP 7.99

Paperback

9780199213610

图书标签: 哲学伦理学 Aristotle 亚里士多德古希腊政治哲学尼各马可伦理学 philosophy

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发表于2024-07-12

The Nicomachean Ethics epub 下载 mobi 下载 pdf 下载 txt 电子书下载 2024

The Nicomachean Ethics pdf epub mobi txt 电子书下载 2024

图书描述

'Happiness, then, is the best, noblest, and most pleasant thing in the world.' In the Nicomachean Ethics Aristotle's guiding question is: what is the best thing for a human being? His answer is happiness, but he means, not something we feel, but rather a specially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage in god-like contemplation. Contemporary ethical writings on the role and importance of the moral virtues such as courage and justice have drawn inspiration from this work, which also contains important discussions on responsibility for actions, on the nature of practical reasoning, and on friendship and its role in the best life. This new edition retains and lightly revises David Ross's justly admired translation. It also includes a valuable introduction to this seminal work, and notes designed to elucidate Aristotle's arguments. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The Nicomachean Ethics 下载 mobi epub pdf txt 电子书

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The Nicomachean Ethics pdf epub mobi txt 电子书下载

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用户评价

评分☆☆☆☆☆

what a decent fella

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我一直不知道，这是唯一指引我前行的力量，在离开象牙塔以后

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It's been such a wonderful journey. I will certainly miss these days.

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大概是英文本里面目前为止为数不多看过的古希腊方向吧。（第二自然到底是怎么出来的？

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罗斯把nous按其不同的功能分别译作reason和intuitive reason，这种译法我总觉得不太好，努斯是一个概念。“直观的理性”这种理解也不是最妥帖。伦理德性或道德德性被罗斯译为virtue of character和moral virtue，这种区分我不懂是为什么。按伽达默尔说的，亚里斯多德确实很善于描述现象，但我怎么觉得那是建立在没有对那些看似繁多的现象进行规整的基础上的，就如同LU6中胡塞尔讨论的核心问题，并非如亚里斯多德认为的那样，人有多少种表达方式就相应地有多少种体验方式。