Purity and Danger pdf epub mobi txt 電子書 下載2025
Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
- 人類學
- 社會學
- Anthropology
- 純淨與危險
- 文化
- 社會學/人類學
- 英語
- 新文化史
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Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
具體描述
讀後感
THE TIMES May 18, 2007 Professor Dame Mary Douglas Challenging and wide-ranging social anthropologist whose ideas and influence reverberated far beyond her discipline ______________________________________________________________________ Dame Mary Douglas w...
評分THE TIMES May 18, 2007 Professor Dame Mary Douglas Challenging and wide-ranging social anthropologist whose ideas and influence reverberated far beyond her discipline ______________________________________________________________________ Dame Mary Douglas w...
評分 評分看完后，从题目开始做一轮梳理和理解。洁净的反面是脏，脏是什么，是污秽（impurity），是危险(danger)。玛丽•道格拉斯从人类对污秽的看法中发现了人类思维结构的特点，建立了一种对污秽的象征的分析方法：人类在不同领域有不同的分类系统，污秽（肮脏）就是不处于某种分...
評分用戶評價
隻讀過一部分，很結構主義。
评分brilliant but much abused.
评分英文比中文好讀很多。因為大二時讀中文譯本的創傷，使我一直覺得它的英文也艱澀難懂，恰恰相反。十分推薦直接讀英文。從Purity的觀念入手，串聯瞭起瞭意蘊深厚的研究，問題意識與分析方法都很難能可貴。Reflection on dirt involves reflection on the relation of order to disorder, being to non-being, form to formlessness, life to death.
评分看的電子版 主要是用來核對中文版有無齣錯的……事實證明中文翻得不錯！
评分“Separating, purifying, demarcating and punishing transgressions have as their main function to impose system on an inherently untidy experience. It is only by exaggerating the difference between within and without, about and below, male and female, with and against, that a semblance of order is created.” (Introduction, P.4)
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