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Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
通过介绍对此书非常感兴趣,可以售价差不多80RMB,的确厉害,让我不敢轻易出手.因为我在卓越买4-5本书才到这个金额. 果然这里的文化不值钱. 可能外文的书籍入口关税比较厉害吧. 体制内的书籍难以满足现在的人了.
評分 評分 評分看的过程中遇到了一个非常奇怪自相矛盾的地方,就是在第五章道格拉斯明明说原始仪式本身就是一种巫术,而结合前面污染实为一种仪式性的污染,可知污染和这里提及的巫术是密切相关的;然而在第六章里污染又要和巫术与法术进行区分....... 无奈之下找了下原书,发现译者在翻译的...
評分通过介绍对此书非常感兴趣,可以售价差不多80RMB,的确厉害,让我不敢轻易出手.因为我在卓越买4-5本书才到这个金额. 果然这里的文化不值钱. 可能外文的书籍入口关税比较厉害吧. 体制内的书籍难以满足现在的人了.
brilliant but much abused.
评分英文比中文好讀很多。因為大二時讀中文譯本的創傷,使我一直覺得它的英文也艱澀難懂,恰恰相反。十分推薦直接讀英文。從Purity的觀念入手,串聯瞭起瞭意蘊深厚的研究,問題意識與分析方法都很難能可貴。Reflection on dirt involves reflection on the relation of order to disorder, being to non-being, form to formlessness, life to death.
评分所謂不純,禁忌和危險,在作者看來都是事物OUT OF ORDER,越過瞭正常社會邊界而造成的,並非其本身固有的任何本質。所以他們最有力的時候是ORDER, LINES最明確的時候。而秩序越明確的社會反而越壓抑,則禁忌越吸引人和有力。道格奶奶在最開始一張狂懟眾人,其火力實在太嚇人。
评分Keywords: ritual holiness, purity of body, orderliness; verses danger, disorder but also new possibilities
评分五塊錢(人民幣)買的。大連轉運站。
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