In this major theoretical statement, the author offers a new and provoctive interpretation of institutional transformations associated with modernity. What is modernity? The author suggests, "As a first approximation, let us simply say the following: 'modernity' refers to modes of social life or organization which emerged in Europe from about the seventeenth century onwards and which subsequently became more or less worldwide in their influence." We do not as yet, the author argues, live in a post-modern world. The distinctive characteristics of our major social institutions in the closing years of the twentieth century suggest that, rather than entering into a period of post-modernity, we are moving into a period of "high modernity" in which the consequences of modernity are becoming more radicalized and universalized than before. A post-modern social universe may eventualy come into being, but this as yet lies on the other side of the forms of social and cultural organization that currently dominate world history. In developing a fresh characterization of the nature of modernity, the author concentrates on the themes of "security versus danger and o "trust versus risk. Modernity is a double-edged phenomenon. The development of modern social institutions has created vastly greater opportunities for human beings to enjoy a secure and rewarding existencethan in any type of pre-modern system. But modernity also has a somber side that has become very important in the present century, such as the frequently degrading nature of modern industrial work, the growth of totalitarianism, the threat of environmentsal destruction, and the alrming development of military power and weaponry. The book builds upon the author's pevious theoretical writings and will be of great interest to those who have followed his work through the years. However, this book covers issues the author has not previously analyzed and extends the scope of his work into areas of pressing practical concern.
作者简介:
安东尼·吉登斯(1938— ) 战后英国最重要的社会学家之一,1938年出生于北伦敦的埃德蒙顿,1976年获剑桥大学博士学位,先后任教于莱切斯特大学、西蒙·弗雷泽大学、加州大学洛杉矶分校和剑桥大学,1997年起任伦敦政治经济学院院长。吉登斯一直处于当代社会学理论与实践的发展前沿,他的著作综括了近三十年来的社会政治变革,尤以构成理论和“第三条道路”的学说为全球学界所瞩目。他还是布莱尔政府的重要智囊之一。他的主要著作还有:《社会学》(1982)、《社会的构成》(1984)、《民族国家与暴力》(1985)、《超越左与右》(1994)、《第三条道路》(1998)。
对吉登斯不感冒是因为我对这样围绕一个概念(modernity)想要把自身的理论疆界拓展到社会各个方面并且想对现实产生作用的包罗万象式野心非常怀疑。。。。虽然对吉登斯研究的是transformation必然包括了社会各个方面的变迁,而且作用于现实还挺符合他的structuration理论的。。。...
评分思想很犀利的一本书,可惜不少关键的地方明显译错,比如对脱域的界定、前现代与现代的信任与风险环境对比。建议若要引用,应对照原文。附一段原文,我觉得应该这么译:the 'lifting out' of social relations from local contexts of interaction and their restructuring acro...
评分 评分陆陆续续通读了三遍以后(有的章节看得更多),自己感到对这本书仍然是不甚了了。但是无论如何,应该把读书时的疑惑和思考写下来了。 这本书要表达什么呢? 依我的理解,吉登斯想要表达的是,现代社会的现代性具有两面性,一方面,它除了使人们生活得更富足,脱离自然的奴役的...
评分Disembedding这个概念真的非常好
评分现代性给了我们更多选择的同时,也给了我们更多的迷失。活在当下越来越难,呵呵。
评分刚读了第一章
评分Giddens的这本1990年出版的书应该是讨论现代性里最独树一帜的一本。里面很多观点都是高度提炼的,比如他强调时间空间的distantiating, 社会系统间的disembedding,并在此框架内定义货币为一种时间上的deferral,真是耳目一新。当然也有后殖民学者批评他所说的现代性都是欧洲中心主义。
评分现代性给了我们更多选择的同时,也给了我们更多的迷失。活在当下越来越难,呵呵。
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