In their earliest encounters with Asia, Europeans almost uniformly characterized the people of China and Japan as white. This was a means of describing their wealth and sophistication, their willingness to trade with the West, and their presumed capacity to become Christianized. But by the end of the seventeenth century the category of whiteness was reserved for Europeans only. When and how did Asians become 'yellow' in the Western imagination? Looking at the history of racial thinking, "Becoming Yellow" explores the notion of yellowness and shows that this label originated not in early travel texts or objective descriptions, but in the eighteenth- and nineteenth-century scientific discourses on race. From the walls of an ancient Egyptian tomb, which depicted people of varying skin tones including yellow, to the phrase 'yellow peril' at the beginning of the twentieth century in Europe and America, Michael Keevak follows the development of perceptions about race and human difference. He indicates that the conceptual relationship between East Asians and yellow skin did not begin in Chinese culture or Western readings of East Asian cultural symbols, but in anthropological and medical records that described variations in skin color. Eighteenth-century taxonomers such as Carl Linnaeus, as well as Victorian scientists and early anthropologists, assigned colors to all racial groups, and once East Asians were lumped with members of the Mongolian race, they began to be considered yellow. Demonstrating how a racial distinction took root in Europe and traveled internationally, "Becoming Yellow" weaves together multiple narratives to tell the complex history of a problematic term.
Michael Keevak is a professor in the Department of Foreign Languages at National Taiwan University. His books include "Sexual Shakespeare," "The Pretended Asian," and "The Story of a Stele".
在看到这本书以前,我从来没有质疑过我自己是“黄种人”。即使,我对有色人种歧视非常痛恨,但是这种痛恨只是被浅薄地认为是“黑”与“白”之间的。 像我身边大多数中国人一样,我是完全接受自己是“黄种人”这样的说法的,以至于忽视掉“黄种人”与“黑种人”是没有两样的,都...
评分从小我们耳熟能详,人分三种:白人、黑人,黄种人。我们就是黄种人。 老师这么讲,书中这么说,甚至我现在还能记得起小学五年级《地理》课发的地图册中,三种人地理分布的样子。 我们歌中不也这样唱吗?“……黑眼睛黑头发黄皮肤,永永远远是龙的传人……” 这好像是确信无...
评分在看到这本书以前,我从来没有质疑过我自己是“黄种人”。即使,我对有色人种歧视非常痛恨,但是这种痛恨只是被浅薄地认为是“黑”与“白”之间的。 像我身边大多数中国人一样,我是完全接受自己是“黄种人”这样的说法的,以至于忽视掉“黄种人”与“黑种人”是没有两样的,都...
评分在看到这本书以前,我从来没有质疑过我自己是“黄种人”。即使,我对有色人种歧视非常痛恨,但是这种痛恨只是被浅薄地认为是“黑”与“白”之间的。 像我身边大多数中国人一样,我是完全接受自己是“黄种人”这样的说法的,以至于忽视掉“黄种人”与“黑种人”是没有两样的,都...
评分如果有条件看下summary就够了,其中很多介绍古埃及壁画的虽然是比较原创的研究,但是实在提不起兴致来仔细看。
评分行文不太能吸引人,但内容很有学术价值
评分如果有条件看下summary就够了,其中很多介绍古埃及壁画的虽然是比较原创的研究,但是实在提不起兴致来仔细看。
评分中国人和日本人是怎么变“黄”的。。
评分中国人和日本人是怎么变“黄”的。。
本站所有内容均为互联网搜索引擎提供的公开搜索信息,本站不存储任何数据与内容,任何内容与数据均与本站无关,如有需要请联系相关搜索引擎包括但不限于百度,google,bing,sogou 等
© 2025 book.quotespace.org All Rights Reserved. 小美书屋 版权所有