Lothar von Falkenhausen obtained a PhD in anthropology at Harvard University in 1988. Having taught at Stanford University and UC Riverside, he came to UCLA in 1993 and was promoted to Professor in 1997. His research concerns the archaeology of the Chinese Bronze Age, preferably focusing on large interdisciplinary and historical issues on which archaeological materials can provide significant new information. One example of this orientation are his numerous publications on musical instruments (especially chime-bells), culminating in his book Suspended Music (University of California Press, 1993). Other publications concern ancient Chinese bronzes and their inscriptions, ritual, regional cultures, archaeological synthesis, ancient trans-Asiatic contacts, and methodological issues. As the American co-PI of the ongoing Peking University-UCLA Joint Archaeological Project, he is directing excavations at ancient salt-production sites in the Yangzi River Basin. He serves as editor of the Journal of East Asian Archaeology and of the Early China Special Monographs Series.
Chinese Society in the Age of Confucius is based on the most up-to-date archaeological discoveries. It introduces new data, as well as new ways to think about them - modes of analysis that, while familiar to archaeological practitioners in the West and in Japan, are herein applied to evidence from the Chinese Bronze Age for the first time. The treatment of social stratification, clan and lineage organisation, as well as gender and ethnic differences will be of interest to those involved in the general or comparative analysis of grand themes in the Social Sciences.
1.有時文獻功夫顯得粗疏。 以《戰國策》一書為戰國時代其名稱來源(p8)。 2.作者的考古學觀念及方法論 強調考古材料自身對歷史上社會政治探索的價值,而不是如多數中國考古學家所流行的觀念那樣:僅僅作為文獻的佐證材料,或者特別傾向於以銘文材料為基於文獻的歷史學研究服務...
评分罗泰此书出版时,夏含夷曾写过一篇书评,他对罗泰本书中刻意回避文献的研究方式表示了批评。然而细读罗泰此书,我们似乎可以从罗泰这种近于极端的以考古学为中心的方法中学到一些东西。从罗泰的选题、方法选择以及研究效果上我们也可以追迹他这种“偏颇”的考古中心的刻意性。 ...
评分美国加州大学洛杉矶分校的罗泰教授(Lothar von Falkenhausen)很喜欢中国的美食,性情也相当温和,但谈及中国考古学的现状时,他会很激烈地批评电视台的《鉴宝》类节目,批评一些大学考古系开设的面向文物收藏家的公众考古课程。作为著名考古学家张光直先生的学生,他对维护中...
评分西周晚期的礼制改革:孔子及其后人所推崇的周代礼乐制度并不形成于西周早期(周公),而是西周晚期以后形成的新的政治体制。 把整个周代八百年命名为“孔子时代” 考古学必须从文献历史学的束缚中解放出来。 考古学是研究社会其他非贵族阶层的唯一可能的资料来源。 本书主要关...
评分我是考古学和上古史的外行。但为了备课,每年这一段都绕不开,却也讲不明白。尤其是考古文化与传世文献之间的关系,论文看的越多越不明白。其中最显著的是二里头遗址,从各种角度论证二里头遗址是“中夏”、“晚夏”的研究简直不胜枚举。看完脑子却越来越晕了。 罗泰有一个好处...
Archaeology independent from transmitted text. Lineage-clan-ethnic, gender, class. Two ritual reformations: late western zhou/ middle spring and autumn.
评分汉学家的著作,偏重考古材料和现代阐释,缺少文献和文字材料的研究脉络。看重异质性人群的研究,但大多数问题还是国内学者看得更深。
评分各部分均有启发性的内容(制度性的、族群性的),值得再读一次
评分被confucius支配的痛苦hhhhhhh /lothar可是当了我一个term的男神
评分emmmm虽然感觉礼仪革命那种paradigm不是很靠谱……不过还蛮有收获的!
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