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Erich Auerbach, (born Nov. 9, 1892, Berlin, Ger.—died Oct. 13, 1957, Wallingford, Conn., U.S.), educator and scholar of Romance literatures and languages.
After gaining a doctorate in philology at the University of Greifswald, Germany, in 1921, Auerbach served as librarian for the Prussian State Library. From 1929 until his dismissal by the Nazi Party in 1936, he was ordinarius university professor of Romance philology at the University of Marburg. From 1936 to 1947 Auerbach taught at the Turkish State University in Istanbul, where he wrote his magisterial survey of the linguistic means of depicting reality in European literature, Mimesis: Dargestellte Wirklichkeit in der abendländischen Literatur (1946; Mimesis: The Representation of Reality in Western Literature). He joined the faculty at Yale University in 1947, becoming Sterling professor of Romance philology in 1956. In 1949–50 he was a member of the Institute for Advanced Study at Princeton, N.J.
Although Auerbach wrote a number of important scholarly studies, including Dante als Dichter der irdischen Welt (1929; Dante, Poet of the Secular World) and Literatursprache und Publikum in der lateinischen Spätantike und im Mittelalter (1958; Literary Language and Its Public in Late Latin Antiquity and in the Middle Ages), his foremost work of literary criticism was Mimesis. This book not only offered philological and historical examinations of individual literary works, from the Hebrew Bible and Homer to Virginia Woolf and Marcel Proust, but also established an influential critical method, offering a history of culture through the close analyses of literary styles.
- 文学理论
- Auerbach
- 奥尔巴赫
- 比较文学
- literature
- 文艺理论
- 比較文學
- 德国
A half-century after its translation into English, Erich Auerbach's "Mimesis" still stands as a monumental achievement in literary criticism. A brilliant display of erudition, wit, and wisdom, his exploration of how great European writers from Homer to Virginia Woolf depicted reality has taught generations how to read Western literature. This new expanded edition includes a substantial essay in introduction by Edward Said as well as an essay, never before translated into English, in which Auerbach responds to his critics. A German Jew, Auerbach was forced out of his professorship at the University of Marburg in 1935. He left for Turkey, where he taught at the state university in Istanbul. There, he wrote "Mimesis", publishing it in German after the end of the war. Displaced as he was, Auerbach produced a work of great erudition that contains no footnotes, basing his arguments instead on searching, illuminating readings of key passages from his primary texts. His aim was to show how, from antiquity to the twentieth century, literature progressed toward ever more naturalistic and democratic forms of representation. This essentially optimistic view of European history now appears as a defensive - and impassioned - response to the inhumanity he saw in the Third Reich. Ranging over works in Greek, Latin, Spanish, French, Italian, German, and English, Auerbach used his remarkable skills in philology and comparative literature to refute any narrow form of nationalism or chauvinism, in his own day and ours. For many readers, both inside and outside the academy, "Mimesis" is among the finest works of literary criticism ever written.
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读后感
这里，我们不可避免地要遇到一个根本性的并且相当困难的问题。古典文学在描述日常生活时是非严肃性的，是非问题型的，是不交代其历史背景的，而只是运用低级文体，是喜剧式的最多是牧歌式的，毫无历史连续性，静止不动，其原因不仅在于古典写实主义的局限性，而且首先也与其历...
评分 评分被引用的奥尔巴赫 ——《摹仿论》的比较文学意义 郝岚 （本文已发表于《外国文学研究》2015年第3期，转载请引用） 论文摘要：奥尔巴赫的《摹仿论》被现代文学批评广泛膜拜和征引...
评分这里，我们不可避免地要遇到一个根本性的并且相当困难的问题。古典文学在描述日常生活时是非严肃性的，是非问题型的，是不交代其历史背景的，而只是运用低级文体，是喜剧式的最多是牧歌式的，毫无历史连续性，静止不动，其原因不仅在于古典写实主义的局限性，而且首先也与其历...
用户评价
我看得抓耳挠腮，后来一交流，组里的希腊妹子和爱尔兰妹子也跳着脚喊bullshit……不是我英语差，是A师太高深
评分英文翻译就好多了
评分理论书都读到流泪，他就是奥德赛
评分如遇知音...完全认同奥尔巴赫的文本分析模式。在接触多了二手研究资料之后，再回头看没有脚注的纯文本细读，是个愉快的经历。诉诸感观和直觉的细读与诉诸理性的文学研究差别挺大的。
评分以传统阐释学方法将文学理论，文学批评和文学史融为一体，居然有人能同时掌握这么多语言，而且其中有许多是繁杂的古代语言，老派学者的学力吾辈所不能及也。主线是古典文学传统中对于sublime和base的区分，modernity打破了这种传统，将literary reality从farce中解放出来。从任何角度都是一本值得一读再读的好书！（以及六百多页英文真是读死我了……）
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