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Edward Wadie Said (إدوارد سعيد) (November 1, 1935 – September 24, 2003) was a well-known literary theorist, critic and outspoken Palestinian activist. According to Columbia News (Columbia University), he was "one of the most influential scholars in the world," and "was undoubtedly one of the greatest minds of the 20th century."
Said was born in Jerusalem (then in the British Mandate of Palestine) and raised in both Jerusalem and Cairo, Egypt. Until age 12, he lived between Cairo and West Jerusalem where he attended the Anglican St. Georges Academy in 1947.
His family became refugees in 1948 just prior to the capture of West Jerusalem by Israeli forces.
At age 14, Said entered Victoria College in Cairo, and then Mount Hermon School in the United States. He received his B.A. from Princeton University and his M.A. and Ph.D. from Harvard University.
He joined the faculty of Columbia University in 1963 and served as professor of English and Comparative Literature for several decades.
Said also taught at Harvard, Johns Hopkins, and Yale universities. He spoke English and French fluently, excellent colloquial and very good standard Arabic, and was literate in Spanish, German, Italian and Latin.
Said was bestowed numerous honorary doctorates from universities around the world and twice received Columbia's Trilling Award and the Wellek Prize of the American Comparative Literature Association.
Edward Said died at the age of 67 in New York after a long battle with chronic myelogenous leukemia.
- Orientalism
- 文化研究
- Said
- 東方學
- 曆史
- 社會學
- 人類學
- 批判理論
Said is best known for describing and critiquing "Orientalism"; what he perceived as a constellation of false assumptions underlying Western attitudes toward the East.
In Orientalism (1978), Said decried the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture". [1] He argued that a long tradition of false and romanticized images of Asia and the Middle East in Western culture had served as an implicit justification for Europe's and America's colonial and imperial ambitions.
Critiquing Said, Christopher Hitchens, who writes for Vanity Fair, wrote that he denied any possibility "that direct Western engagement in the region is legitimate" and that Said's analysis cast "every instance of European curiosity about the East [as] part of a grand design to exploit and remake what Westerners saw as a passive, rich, but ultimately contemptible 'Oriental' sphere". [2]
The British historian Bernard Lewis is another important critic who took issue with Said's work. The two authors exchanged a famous polemic in the pages of the New York Review of Books following the publication of Orientalism. Lewis' article, "The question of orientalism" was followed in the next issue by "Orientalism: an exchange".
具體描述
讀後感
恐惧下的学科——萨义德《东方学》读书笔记 “……现代东方学自身已经带有欧洲对伊斯兰巨大恐惧之印记……”——《东方学》P324 用了几乎半年，拉锯战般地，才将洋洋洒洒的厚度达到400页的《东方学》读了大半。恨是不敢下笔，因为甚至作者的很多论点都没有了解透彻，便胆大妄为...
用戶評價
Some distinctive objects are made by the mind,and these objects,while appearing to exist objectively,have only a fictional reality.東方永遠隻是歐洲人眼中的東方，而歐洲人的“東方”概念架構竟也隨著殖民擴張漸漸內化到我們的無意識裏，直至今天我們依然根深蒂固的認為我們所在的這片土地是東方。
评分這是曆史學傢嗎？福柯的理論拿來就用啊。一字長蛇學術陣的典型案例。您自己個兒對東亞可也是“東方主義”啊，臉疼麼
评分比起orientalism 我現在倒是更擔心self orientalism和reverse orientalism…
评分天纔！隻是因為背景知識缺乏，以及不習慣這樣的寫書風格，感覺有些難讀。
评分所以其核心在於，所謂“東方”的概念，不過是西方權力利用知識話語構建的一套真理體係，最終以達到其殖民地目的。
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