齊格濛·鮑曼(Zygmunt Bauman, 1926- )當代最著名的社會傢與哲學傢之一,是“後現代主義”概念的主要創造者。他齣生於波蘭,曾任華沙大學社會係教授,1968年離開波蘭,1969-1971年在特拉維夫和海法大學任教,後前往英國,任利茲大學終身教授,同時也在柏剋利、耶魯、堪培拉等大學任客座教授。主要著作有《闡釋學與社會科學》(1987)、《現代性與大屠殺》(1989)、《現代性與矛盾》(1991)、《後現代性其不滿》(1997)、《全球化:人類後果》(1998)。
Attempting to provide a sociological explanation of the Holocaust, the main theme of this work is the demonstration that the Holocaust has to be understood as deeply involved with the nature of modernity - neither a single event nor a simple outpouring of barbarism. The author discusses what sociology can teach us about the Holocaust, but more particularly concentrates upon the lesson which the Holocaust has for sociology. There are two ways, he points out, in which the significance of the Holocaust can be side-stepped in our understanding of modernity. One way is to present the Holocaust as something which happened to the Jews, as an event in Jewish history. A second way is to regard the Holocaust as representing loathsome aspects of social life which the progress of modernity will increasingly overcome. Neither of these views stand up to scrutiny, according to the author.
文明的指向。文明指向哪里,哪里就要连根拔起,至少我们要看清这是怎么回事。大屠杀发生在这个世界上最先进的国家:理性官僚制、科学技术与工程、责任制、纪律性..至少这些还是我们追求的..大屠杀的起源有着悠久的渊源,伴随着基督教与犹太教的分歧而来,这种伴性构成了基督共...
評分近现代以来,世界范围内发生了数次大规模的屠杀事件:1915前后发生的亚美尼亚大屠杀事件受害者达到一百五十万之众;1936-1938年的苏联大清洗屠杀了六十八万至一百三十万左右的苏联人民;1937年12月-1938年1月侵华日军南京大屠杀,30万军民惨遭屠戮;二战期间纳粹大屠杀,屠杀了...
評分 評分这是一本警世之书! 这本书告诉我们一个我们故意忽视的真实,大屠杀就像我们去吃麦当劳一样菩提,是普通人普通事件的特殊聚合而形成的,但也是我们不断地故意遗忘的真实。 齐格蒙·鲍曼教授的学术著作《现代性与大屠杀》,就是这本警世之书。 思考...
評分When one has to make a choice, one is already "lost". From behavior econ, the best way to not do "stupid" things is not to have the option available in the first place. This is about the modern conditions for the Holocaust, and indeed, rationality and modernity does not grant immunity from violence. Even democracy may not..
评分對資本主義工具理性的一次深刻分析..發人深省...
评分這本書有點難啃,先放一放,迴頭再來讀
评分Q:When one finds himself in a society wherein almost every condition that gave rise to the Holocaust could find its modern parallel, how should he feel and act? Is it merely historical contingency that prevents him from becoming complicit in the monstrosity that could materialize almost independent of his (and indeed, his fellow compatriots') will?
评分還是看原版衝擊力更強大
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