Said is best known for describing and critiquing "Orientalism"; what he perceived as a constellation of false assumptions underlying Western attitudes toward the East.
In Orientalism (1978), Said decried the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture". [1] He argued that a long tradition of false and romanticized images of Asia and the Middle East in Western culture had served as an implicit justification for Europe's and America's colonial and imperial ambitions.
Critiquing Said, Christopher Hitchens, who writes for Vanity Fair, wrote that he denied any possibility "that direct Western engagement in the region is legitimate" and that Said's analysis cast "every instance of European curiosity about the East [as] part of a grand design to exploit and remake what Westerners saw as a passive, rich, but ultimately contemptible 'Oriental' sphere". [2]
The British historian Bernard Lewis is another important critic who took issue with Said's work. The two authors exchanged a famous polemic in the pages of the New York Review of Books following the publication of Orientalism. Lewis' article, "The question of orientalism" was followed in the next issue by "Orientalism: an exchange".
Edward Wadie Said (إدوارد سعيد) (November 1, 1935 – September 24, 2003) was a well-known literary theorist, critic and outspoken Palestinian activist. According to Columbia News (Columbia University), he was "one of the most influential scholars in the world," and "was undoubtedly one of the greatest minds of the 20th century."
Said was born in Jerusalem (then in the British Mandate of Palestine) and raised in both Jerusalem and Cairo, Egypt. Until age 12, he lived between Cairo and West Jerusalem where he attended the Anglican St. Georges Academy in 1947.
His family became refugees in 1948 just prior to the capture of West Jerusalem by Israeli forces.
At age 14, Said entered Victoria College in Cairo, and then Mount Hermon School in the United States. He received his B.A. from Princeton University and his M.A. and Ph.D. from Harvard University.
He joined the faculty of Columbia University in 1963 and served as professor of English and Comparative Literature for several decades.
Said also taught at Harvard, Johns Hopkins, and Yale universities. He spoke English and French fluently, excellent colloquial and very good standard Arabic, and was literate in Spanish, German, Italian and Latin.
Said was bestowed numerous honorary doctorates from universities around the world and twice received Columbia's Trilling Award and the Wellek Prize of the American Comparative Literature Association.
Edward Said died at the age of 67 in New York after a long battle with chronic myelogenous leukemia.
鑒於這是一本譯作(王宇根譯,生活.讀書.新知三聯書店,2007,07),故而我下面要評述的關於此書的優、缺點既有可能來自作者,也有可能來自譯者——而想要對下列每一項明確做出區分是極端困難的事情。本篇文字中所含的頁碼(Pxxx)皆是對所評文本(本書)直接或間接的引述。 ...
评分 评分撰文:亚当·沙茨 翻译:陶小路 首发《东方历史评论》微信公号:ohistory 《纽约书评》:过去与当下的东方主义 爱德华·萨义德的《东方主义》(Orientalism)是战后知识史上最具影响力的作品之一,也是最容易被误解的一本。或许最常见的误解是,它是一本 “关乎”中东的作品;...
评分“……现代东方学自身已经带有欧洲对伊斯兰巨大恐惧之印记……”——《东方学》P324 Orientalism是什么? Orientalism一词一般有三个方面的含义: 一种学术研究学科;一种思维方式;一种权力话语方式。实际上这三个方面是相互紧密的相连的。 萨达尔的《东方主义》中有这么一段...
评分多年前看中文版时并无什么感觉。离开文学理论领域,再读,才发现萨义德的好处,也深刻体会到不同学科在方法上的区别。
评分Some distinctive objects are made by the mind,and these objects,while appearing to exist objectively,have only a fictional reality.东方永远只是欧洲人眼中的东方,而欧洲人的“东方”概念架构竟也随着殖民扩张渐渐内化到我们的无意识里,直至今天我们依然根深蒂固的认为我们所在的这片土地是东方。
评分最精彩的是开篇两句quote,intro也雄伟壮阔,再往后就有点车轱辘话来回讲。虽然借用福柯知识/权力的那套理论,但还是把这两者的关系处理得太简单清晰了。大概就是要这种“大刀向敌人的头上砍去”的气势,才会引起这么轰动的效果吧。
评分萨义德忽略的一个部分在于“欧洲”=“历史进程中的主体和现代”不只是欧洲人的建构,也是第三世界的建构。不对称权力双方对权力结构的固化有同样的贡献。就像性别歧视不是男性对女性的压迫而是全性别共同促成的不平等一样,认为欧洲中心主义的主体只有欧洲事实上也是欧洲中心主义的一种表现。
评分很好的长篇书评:http://book.douban.com/review/1535090/ 萨义德的论述重点在于伊斯兰世界和中东周边,范围最多延伸到印度,远东很少被提及(其实近东到远东基本上就是西方的东方学所划定的地理范围),不过中国文化学者们似乎很喜欢用东方学的观点来批评西方的中国学和汉学研究。我认可里面所提到的某些知识生产机制、霸权话语和文本与物质的关系,可能在西方中国学/汉学/东亚研究里面也存在着,不过假如我们接受东亚跟近东到中东确实进入西方视野的方式有不同,尤其是假如我们认可东亚几个主要国家的被殖民都跟近中东有所不同,那么东方学里的东西多少能够用于远东,我有点怀疑。有没有人写过类似于东方学的“远东学”批评,我不太清楚。西方中心论述这几个月来倒是深有体会。
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