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Edward Wadie Said (إدوارد سعيد) (November 1, 1935 – September 24, 2003) was a well-known literary theorist, critic and outspoken Palestinian activist. According to Columbia News (Columbia University), he was "one of the most influential scholars in the world," and "was undoubtedly one of the greatest minds of the 20th century."
Said was born in Jerusalem (then in the British Mandate of Palestine) and raised in both Jerusalem and Cairo, Egypt. Until age 12, he lived between Cairo and West Jerusalem where he attended the Anglican St. Georges Academy in 1947.
His family became refugees in 1948 just prior to the capture of West Jerusalem by Israeli forces.
At age 14, Said entered Victoria College in Cairo, and then Mount Hermon School in the United States. He received his B.A. from Princeton University and his M.A. and Ph.D. from Harvard University.
He joined the faculty of Columbia University in 1963 and served as professor of English and Comparative Literature for several decades.
Said also taught at Harvard, Johns Hopkins, and Yale universities. He spoke English and French fluently, excellent colloquial and very good standard Arabic, and was literate in Spanish, German, Italian and Latin.
Said was bestowed numerous honorary doctorates from universities around the world and twice received Columbia's Trilling Award and the Wellek Prize of the American Comparative Literature Association.
Edward Said died at the age of 67 in New York after a long battle with chronic myelogenous leukemia.
- Orientalism
- 文化研究
- Said
- 东方学
- 历史
- 社会学
- 人类学
- 批判理论
Said is best known for describing and critiquing "Orientalism"; what he perceived as a constellation of false assumptions underlying Western attitudes toward the East.
In Orientalism (1978), Said decried the "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture". [1] He argued that a long tradition of false and romanticized images of Asia and the Middle East in Western culture had served as an implicit justification for Europe's and America's colonial and imperial ambitions.
Critiquing Said, Christopher Hitchens, who writes for Vanity Fair, wrote that he denied any possibility "that direct Western engagement in the region is legitimate" and that Said's analysis cast "every instance of European curiosity about the East [as] part of a grand design to exploit and remake what Westerners saw as a passive, rich, but ultimately contemptible 'Oriental' sphere". [2]
The British historian Bernard Lewis is another important critic who took issue with Said's work. The two authors exchanged a famous polemic in the pages of the New York Review of Books following the publication of Orientalism. Lewis' article, "The question of orientalism" was followed in the next issue by "Orientalism: an exchange".
具体描述
读后感
作为一本后殖民主义的经典之作，《东方学》被反复地评论，有人赞颂有人贬抑，但其影响却依然强劲。凡是涉及到“外国人文学作品中的中国人或东方人形象”之类主题的论文，大多几乎都要引述《东方学》中的观点，却不去仔细考察萨义德的观点究竟是否适合自己的论题。 ...
评分绪论 一、对美国人来说，东方更可能是远东，主要与中国和日本联系在一起。但对欧洲人而言，特别是法国人和英国人，他们有着东方学的传统，这是一种根据东方在欧洲西方经验中的位置而处理、协调东方的方式。东方不仅与欧洲毗邻，也是欧洲最强大、最富裕、最古老的殖民地，是欧洲...
评分撰文：亚当·沙茨 翻译：陶小路 首发《东方历史评论》微信公号：ohistory 《纽约书评》：过去与当下的东方主义 爱德华·萨义德的《东方主义》（Orientalism）是战后知识史上最具影响力的作品之一，也是最容易被误解的一本。或许最常见的误解是，它是一本 “关乎”中东的作品；...
评分对于研究东方，特别是穆斯林东方的人来说，无论其学科如何，历史、语言、文学、文化或民俗，赛义德的东方学已经成为了背景，赛义德成为了永远活在背景中的人物。所有学者、小说家、画家或者仅仅对东方有兴趣的人，当他/她谈论这个区域，当他希望以任何媒介表述自己对东方的见解...
评分用户评价
reading this book with an amazing professor.
评分很給力的噗通一聲響，但石子本身不怎樣。
评分天才！只是因为背景知识缺乏，以及不习惯这样的写书风格，感觉有些难读。
评分introduction only
评分所以其核心在于，所谓“东方”的概念，不过是西方权力利用知识话语构建的一套真理体系，最终以达到其殖民地目的。
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