图书标签: 赵鼎新 历史社会学 社会学 政治学 历史 儒法国家 海外中国研究 先秦史
发表于2024-11-21
The Confucian-Legalist State pdf epub mobi txt 电子书 下载 2024
In the The Confucian-Legalist State, Dingxin Zhao offers a radically new analysis of Chinese imperial history from the eleventh century BCE to the fall of the Qing dynasty. This study first uncovers the factors that explain how, and why, China developed into a bureaucratic empire under the Qin dynasty in 221 BCE. It then examines the political system that crystallized during the Western Han dynasty, a system that drew on China's philosophical traditions of Confucianism and Legalism. Despite great changes in China's demography, religion, technology, and socioeconomic structures, this Confucian-Legalist political system survived for over two millennia. Yet, it was precisely because of the system's resilience that China, for better or worse, did not develop industrial capitalism as Western Europe did, notwithstanding China's economic prosperity and technological sophistication beginning with the Northern Song dynasty.
In examining the nature of this political system, Zhao offers a new way of viewing Chinese history, one that emphasizes the importance of structural forces and social mechanisms in shaping historical dynamics. As a work of historical sociology, The Confucian-Legalist State aims to show how the patterns of Chinese history were not shaped by any single force, but instead by meaningful activities of social actors which were greatly constrained by, and at the same time reproduced and modified, the constellations of political, economic, military, and ideological forces. This book thus offers a startling new understanding of long-term patterns of Chinese history, one that should trigger debates for years to come among historians, political scientists, and sociologists.
Dingxin Zhao is Professor of Sociology at the University of Chicago and the author of several books, including the award-winning Power of Tiananmen (University of Chicago Press, 2001).
明天赵老师来学堂做讲座,非常期待,二体地下102。7点开始。欢迎豆友来。
评分三星半
评分The concepts of ideal-typical political, economic, and military powers actually make no sense.
评分理论部分、对加州学派的批判以及最后对三个学科的看法是最精彩的部分。有些对本书的批评也未必到位,毕竟人家是历史社会学不是历史学,这个学科经常就是从二手文献中找思路的。我只是好奇赵为什么花如此篇幅讲春秋战国,虽然可能是为了更好让英文阅读者了解中国的情况,但是儒与法的产生和西周乃至春秋早期很多的相关性并不是很大,对于战国的分析我觉得也没必要那么细致,关键还是在于四种力量是如何竞争和结合的?
评分太多熟悉套路和课堂讨论过的内容无需重复。感触最深是老赵习惯将大问题和论断裁剪成可巧妙精细论证,却坚持活在文革和广场形塑的近乎偏执的愤世嫉俗中。将简单技巧发挥到极致(如将军队征伐距离标准化再叠加地图形成战争网络观察战国时期有无五国争霸)尽显思维缜密。然文革中抓住工厂间隙和写作组机会大量辛苦读书完成原始积累,八十年代受金观涛刘青峰启发思考中国何处去,典型那一代学人思路,理工转社科具备独特的科学思维和两体系比较优势,进入美国学界却面对全然陌生且日渐僵化的知识积累机制。对文革的庆幸和恐惧,对广场从愤怒到冷静,中国、社运、历史三重学者身份纠结,铸就悲观底色:人一手创造权力社会牢笼,却困不住竞争性与动物性;历史并未命定,多重权力的无意后果却永难控制。悲剧论者最高幸运(或不幸)或在于:他完全意识到这一点。
赵鼎新(以下简称“赵”)对中国历史的整体评价视野之广令人叹为观止,而他对历史知识传统及社会学解释传统的细致观察亦发人深省——这些传统既造就了我们今天看待中国的方式,又影响着我们对中国古代史料的运用。赵建立了一套关于中国历史的新理论,将早期帝国历史及其之前所...
评分【本文节选自《开放时代》2019年第4期。】 编者按 赵鼎新的英文近著《儒法国家:中国历史的新理论》(The Confucian-Legalist State:A New Theory of Chinese History)自出版以来,广受国内外学界关注,且于2016年荣获美国社会学学会政治社会学分会年度杰出专著奖。本刊曾于2...
评分【本文节选自《开放时代》2019年第4期】 编者按 赵鼎新的英文近著《儒法国家:中国历史的新理论》(The Confucian-Legalist State:A New Theory of Chinese History)自出版以来,广受国内外学界关注,且于2016年荣获美国社会学学会政治社会学分会年度杰出专著奖。本刊曾于201...
评分赵鼎新(以下简称“赵”)对中国历史的整体评价视野之广令人叹为观止,而他对历史知识传统及社会学解释传统的细致观察亦发人深省——这些传统既造就了我们今天看待中国的方式,又影响着我们对中国古代史料的运用。赵建立了一套关于中国历史的新理论,将早期帝国历史及其之前所...
评分赵鼎新(以下简称“赵”)的《儒法国家:中国历史的新理论》颇具学术雄心,视野宏大,洞察清晰,是一项可观的学术成就。我无法评价其解释中国历史的准确性,只能说该书似乎应当在中国的史学争鸣中占有一席之地。这里,我的评论将侧重于理论方面,尤其将重点关注的是此书理论的...
The Confucian-Legalist State pdf epub mobi txt 电子书 下载 2024