Epistles, Volume I pdf epub mobi txt 电子书 下载 2026
- Seneca
- 哲学
- 古罗马
- Latin
- Epistulae
- Classics
- 经典文学
- 古代哲学
- 散文集
- 罗马史
- 历史文献
- 政治思想
- 哲学思辨
- 早期西方
- 思想史
- 作者信件
具体描述
Seneca, Lucius Annaeus, born at Corduba (Cordova) ca. 4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt's care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius' reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle. We have Seneca's philosophical or moral essays (ten of them traditionally called Dialogues)--on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness--and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, "Apocolocyntosis" (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost. The 124 epistles are collected in Volumes IV-VI of the Loeb Classical Library's ten-volume edition of Seneca.
作者简介
Seneca, Lucius Annaeus, born at Corduba (Cordova) ca. 4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt’s care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius’ reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle.
We have Seneca’s philosophical or moral essays (ten of them traditionally called Dialogues)—on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness— and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, Apocolocyntosis (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost.
目录信息
Epistles
I. On Saving Time
II. On Discursiveness in Reading
III. On True and False Friendship
IV. On the Terrors of Death
V. On the Philosopher’s Mean
VI. On Sharing Knowledge
VII. On Crowds
VIII. On the Philosopher’s Seclusion
IX. On Philosophy and Friendship
X. On Living to Oneself
XI. On the Blush of Modesty
XII. On Old Age
XIII. On Groundless Fears
XIV. On Withdrawing from the World
XV. On Brawn and Brains
XVI. On Philosophy, the Guide of Life
XVII. On Philosophy and Riches
XVIII. On Festivals and Fasting
XIX. On Worldliness and Retirement
XX. On Practicing What You Preach
XXI. On the Renown which My Writings Will Bring You
XXII. On the Futility of Half-Way Measures
XXIII. On the True Joy which Comes from Philosophy
XXIV. On Despising Death
XXV. On Reformation
XXVI. On Old Age and Death
XXVII. On the Good which Abides
XXVIII. On Travel as a Cure for Discontent
XXIX. On the Critical Condition of Marcellinus
XXX. On Conquering the Conqueror
XXXI. On Siren Songs
XXXII. On Progress
XXXIV. On a Promising Pupil
XXXV. On the Friendship of Kindred Minds
XXXVI. On the Value of Retirement
XXXVII. On Allegiance to Virtue
XXXVIII. On Quiet Conversation
XXXIX. On Noble Aspirations
XL. On the Proper Style for a Philosopher’s Discourse
XLI. On the God within Us
XLII. On Values
XLIII. On the Relativity of Fame
XLIV. On Philosophy and Pedigrees
XLV. On Sophistical Argumentation
XLVI. On a New Book by Lucilius
XLVII. On Master and Slave
XLVIII. On Quibbling as Unworthy of the Philosopher
XLIX. On the Shortness of Life
L. On Our Blindness and Its Cure
LI. On Baiae and Morals
LII. On Choosing Our Teachers
LIII. On the Faults of the Spirit
LIV. On Asthma and Death
LV. On Vatia’s Villa
LVI. On Quiet and Study
LVII. On the Trials of Travel
LVIII. On Being
LIX. On Pleasure and Joy
LX. On Harmful Prayers
LXI. On Meeting Death Cheerfully
LXII. On Good Company
LXIII. On Grief for Lost Friends
LXIV. On the Philosopher’s Task
LXV. On the First Cause
Index
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坦白说，初拿到《Epistles, Volume I》时，我有些犹豫，它的装帧和开头的几页，散发出一种古老的、略显沉闷的气息。但很快，我便被其中那种近乎偏执的热情所吸引。这种热情并非外放的呐喊，而是深藏于内、通过精确的文字结构缓缓渗透出来的力量。作者似乎对“时间”这个概念有着独特的理解，他的论述总是试图跨越当下的限制，直达永恒的真理。书中的讨论对象多是当时社会中的精英阶层，话题集中在如何维系一个理想中的社群秩序，以及如何对抗内在的腐败与外部的侵蚀。我观察到，作者在处理人际关系和权力制衡时，展现出一种近乎冷酷的理性，但这理性背后，却隐藏着对共同体福祉深切的关怀。有一段关于友谊的论述，几乎是用几何学的精确性来描绘情感的联结，既疏离又无比紧密，这种矛盾的美感，让我久久不能忘怀。它成功地营造了一种高悬于世的视角，让读者得以审视自身所处的环境，并反思我们对“美好生活”的定义是否已经失焦。
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评分这部作品，名为《Epistles, Volume I》，着实让我沉浸其中，领略到一种穿越时空的对话感。作者的笔触细腻而深刻，对人性的洞察力令人叹服。它并非仅仅是一系列书信的简单汇编，更像是一面多棱镜，折射出那个时代背景下，知识分子内心世界的挣扎与坚守。我尤其欣赏其中关于道德困境的探讨，那些在字里行间流露出的对真理的执着，即便面对世俗的压力，也未曾动摇。阅读过程中，我仿佛能听到作者在遥远的过去，以一种近乎耳语的方式，向我倾诉他的忧虑与希望。那些对于社会结构、权力运作的剖析，至今读来仍振聋发聩，显示出超越时代的智慧。书中引用的典故和修辞手法高超，使得即便是严肃的论述，也充满了文学的美感，让人在接受思想冲击的同时，亦能享受阅读的愉悦。它不是那种快餐式的读物，需要静下心来，细细品味其中每一个词语的分量和意图。每一次重读，总能发现新的层次和更深的含义，这正是经典之作的魅力所在。这本书让我思考了许多关于责任、荣誉和个体在历史洪流中如何定位的问题，留下了深刻的印记。
评分我最近翻阅的这本《Epistles, Volume I》，给我的感觉是极具挑战性，但回报也异常丰厚。它不像市面上那些追求流畅和易懂的现代作品，它要求读者具备一定的历史知识背景和哲学思辨能力。书中充斥着大量对古典哲学的引用和对当时政治局势的隐晦评论，这使得理解的门槛相对较高。然而，一旦你适应了这种古典的叙事节奏和严谨的逻辑架构，你会发现其中蕴含的能量是惊人的。作者展现了惊人的学识广度，从法律条文到形而上学的思辨，无不信手拈来。我尤其注意到了信件中那种特有的、充满仪式感的书信往来礼仪，它不仅是文字的交流，更是一种身份与地位的确认。这种风格的建立，使得文本本身具备了一种雕塑般的质感，每一句话都经过了反复的打磨和权衡。虽然偶尔会因为拗口的句式感到阅读有些滞涩，但正是这种“不平滑”，反而凸显了其思想的锋利。这本书更像是一份来自过去的、需要解码的珍贵文献，而非简单的消遣读物。它迫使你停下来，查阅资料，并将自己的认知体系与之进行碰撞，这种智力上的激发，是极其难得的体验。
评分从文学角度审视《Epistles, Volume I》，我首先注意到的是其节奏的掌控。它不是平铺直叙的散文，而是充满了抑扬顿挫的诗意结构。某些段落，尤其是涉及到对自然景象的描摹时，文字会突然变得轻盈流畅，像水银泻地一般，与前面沉重的哲学思辨形成了鲜明的对比，这种强烈的风格切换，极具艺术感染力。它展示了一种罕见的平衡感：既要承担起传递严肃思想的责任，又不能放弃对语言美学的追求。我特别喜欢那些暗示性的表达，很多重要的结论并非被直接点明，而是巧妙地隐藏在比喻或反问之中，需要读者主动去发掘和确认。这使得阅读过程充满了主动性和参与感，你不是被动地接收信息，而是主动地参与到意义的构建中去。这本书无疑是一部关于如何运用语言进行精确、有力且富含美感的交流的教科书，它超越了内容本身，成为了一种关于表达艺术的典范。它成功地将“写信”这种传统媒介，提升到了哲学论辩的高度，着实令人叹服其功力。
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