Seeing Like a State

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James C. Scott is the Eugene Meyer Professor of Political Science and Anthropology at Yale University and current president of the Association of Asian Studies. He is the author of Weapons of the Weak: Everyday Forms of Peasant Resistance, Domination and the Arts of Resistance: Hidden Transcripts, and The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia, all published by Yale University Press.

出版者:Yale University Press
作者:James C. Scott
出品人:
頁數:464
译者:
出版時間:1999-2-8
價格:USD 21.00
裝幀:Paperback
isbn號碼:9780300078152
叢書系列:
圖書標籤:
  • 社會學 
  • 人類學 
  • 政治學 
  • 政治 
  • politics 
  • James_Scott 
  • Anthropology 
  • 比較政治 
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Compulsory ujamaa villages in Tanzania, collectivization in Russia, Le Corbusier's urban planning theory realized in Brasilia, the Great Leap Forward in China, agricultural "modernization" in the Tropics -- the twentieth century has been racked by grand utopian schemes that have inadvertently brought death and disruption to millions. Why do well-intentioned plans for improving the human condition go tragically awry? In this wide-ranging and original book, James C. Scott analyzes failed cases of large-scale authoritarian plans in a variety of fields. Centrally managed social plans misfire, Scott argues, when they impose schematic visions that do violence to complex interdependencies that are not -- and cannot -- be fully understood. Further, the success of designs for social organization depends upon the recognition that local, practical knowledge is as important as formal, epistemic knowledge. The author builds a persuasive case against "development theory" and imperialistic state planning that disregards the values, desires, and objections of its subjects. He identifies and discusses four conditions common to all planning disasters: administrative ordering of nature and society by the state; a "high-modernist ideology" that places confidence in the ability of science to improve every aspect of human life; a willingness to use authoritarian state power to effect large-scale interventions; and a prostrate civil society that cannot effectively resist such plans. "A broad-ranging, theoretically important, and empirically grounded treatment of the modern state and its propensity to simplify and make legible a society which by nature is complex and opaque. For anyone interested inlearning about this fundamental tension of modernity and about the destruction wrought in the twentieth century as a consequence of the dominant development ideology of the simplifying state, this is a must-read". -- Daniel Jonah Goldhagen, author of Hitler's Willing Executioners

具體描述

讀後感

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上路前,抓了几本书,其中就有这本。在火车上看完这本书后,收获很大,感想也很多。我不知道从应该如何来与大家一起分享读后感。这本书内容丰富,资料详实,证据充分,分析深入,有理有据,观点中肯,很多分析判断让人信服,应该说是一本好书,可是在这本书有让我对有的东西有...  

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在我看来,这本书是哈耶克理论的实证版,或者说,是案例版。 对于人类社会以及人类社会所处的自然环境,到底是否有可能获得全部的知识和规律?从波普尔的观点来看,是不可能的。理论的创设不过是信息的简化,为我们认识世界提供一个清晰的视角。评价理论的好坏,对世界的解释...  

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此文为笔者大一年级就读于行政管理专业的读书笔记,其中观点多有偏颇之处,有待指正。 “国家的简单化带有地图的特点,也就是说,它们被设计出来的目的只在于精确地概括复杂世界中地图绘制者最感兴趣的那些方面,而忽略其他方面。”作者在第二部分开头的这个隐喻给我留下了极为...  

用戶評價

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high modernism的齣處

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Maggie安利,翻瞭翻

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城市規劃和蘇聯集體化兩章很精彩,最後對metis的強調不僅話癆,而且跑題。因為政治權力推行的high modernism是多種不同的意識形態,既未必涉及知識,也未必是為瞭改善人類狀況。這不是認識論缺陷導緻的失察,而是政治鬥爭的結果。(全書莫名話癆,可能為瞭強化一種metis吧。)

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從農業社會到工業社會的轉型及其局限性,講坦桑尼亞和埃塞俄比亞的農業社會與村落改造的案例

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翻來覆去的high modernism vs local knowledge,第一二章用囉嗦的篇幅敘述瞭Weber精煉的”理性化”理論,忽視瞭理性化科層製與社會的相互作用,過於抬高metis,對不同理性的區分闡釋不夠,將國傢行政計劃和市場自我調節機製的邏輯等同因而混為一談。總體理論亮點不多,寫作太囉嗦。

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