布尔迪厄(1930-2002),当代法国著名思想家、社会学家。主要著作有《实践理论纲要》《国家精英:名牌大学与群体精神》《再生产》《艺术的法则》《区分:判断力的社会批判》。在这些著作中,布尔迪厄借助其“习性”、“资本”、“场”等概念,对资本主义社会进行了深刻的批判。
译者
刘晖,1970年生,法国文学博士,中国社会科学院外国文学研究所副研究员。译著有《色情史》《艺术的法则》《男性统治》《帕斯卡尔式的沉思》《自我分析纲要》等。
No judgement of taste is innocent. In a word, we are all snobs. Pierre Bourdieu brilliantly illuminates this situation of the middle class in the modern world. France's leading sociologist focusses here on the French bourgeoisie, its tastes and preferences. Distinction is at once a vast ethnography of contemporary France and a dissection of the bourgeois mind. In the course of everyday life people constantly choose between what they find aesthetically pleasing and what they consider tacky, merely trendy, or ugly. Bourdicu bases his study on surveys that took into account the multitude of social factors that play a part in a Frenchperson's choice of clothing, furniture, leisure activities, dinner menus for guests, and many other matters of taste. What emerges from his analysis is that social snobbery is everywhere in the bourgeois world. The different aesthetic choices people make are all distinctions-that is, choices made in opposition to those made by other classes. Taste is not pure. Bourdieu finds a world of social meaning in the decision to order bouillabaisse, in our contemporary cult of thinness, in the "California sports" such as jogging and cross-country skiing. The social world, he argues, functions simultaneously as a system of power relations and as a symbolic system in which minute distinctions of taste become the basis for social judgement. The topic of Bourdieu's book is a fascinating one: the strategies of social pretension are always curiously engaging. But the book is more than fascinating. It is a major contribution to current debates on the theory of culture and a challenge to the major theoretical schools in contemporary sociology.
《哲学当务之急》P.176-177 (本来陆是在谈论“新教育”,论及郎西埃《无产者之夜》,因为劳动分工的不平等,知识分子揩了劳动阶级的油,而得以单独空出一个感性空间。正是无产阶级的肉体劳动,保障了知识分子夜间的闲暇。郎西埃通过评述萨特和布尔迪厄所遭受的那个马克思困境...
评分装逼当然有罪,布尔迪厄说。 如果装逼无罪,为什么艺术审美的敏感度总是被分给一小撮名流? 如果装逼无罪,为什么鄙视链的头尾顺序要由老布尔乔亚阶级决定? 如果装逼无罪,为什么需要付出精力和金钱的爱好总是比廉价大众的要牛逼? 如果装逼无罪,为什么艰深难懂的,模糊无可...
评分社会学家都是一等聪明人。不过,坏的社会学家是一流的理论创造者;好的社会学家是一流的观察者。坏社会学家构造出新理论,特别是令人费解的新理论,其实带来的价值还比不上带来的浪费时间;好社会学家观察社会,通过自己的机敏得出一些含金量很高的结论。 但必须要注意,社会学...
评分世上的一切脑残行为都可以归结为读书太少。老牌装逼帝国教父级学者帮你从头至尾剖析装逼的历史背景,心理根源,社会影响和文化差异,借你一双慧眼看清这装逼的世界。
评分研究生导师是一个极其严苛的美国博士,这本书是他highly recommend,当时就明白,如果不把这本书整进论文里,肯定会挂!当时为了写好毕业论文,在公交车和地铁上都捧着这本书 使劲啃啊。现在想想,这可能是当时那年里遇到的最精彩的一本书吧。
评分《区隔:趣味判断的社会批判》
评分Part1,CCI,26/10/11
评分: G156.5/B769
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