A Vindication of the Rights of Woman

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Mary Wollstonecraft (1759-1797), English writer and passionate advocate of educational and social equality for women.

The daughter of a farmer, Wollstonecraft taught school and worked as a governess, experiences that inspired her views in Thoughts on the Education of Daughters (1787). In 1788 she began working as a translator for the London publisher James Johnson, who published several of her works, including the novel Mary: A Fiction (1788). Her mature work on woman’s place in society is A Vindication of the Rights of Woman (1792), which calls for women and men to be educated equally.

In 1792 Wollstonecraft left England to observe the French Revolution in Paris.Wollstonecraft returned to London to work again for Johnson and joined the influential radical group that gathered at his home and that included William Godwin, Thomas Paine, Thomas Holcroft, William Blake, and, after 1793, William Wordsworth. In 1796 she began a liaison with Godwin, and on March 29, 1797, Mary being pregnant, they were married. The marriage was happy but brief; Mary Wollstonecraft Godwin died 11 days after the birth of her second daughter, Mary (Mary Shelley, the author of Frankenstein).

出版者:Dover Pubns
作者:Wollstonecraft, Mary
出品人:
頁數:224 页
译者:
出版時間:1996年
價格:$3.00
裝幀:平裝
isbn號碼:9780486290362
叢書系列:
圖書標籤:
  • feminism 
  • 英國 
  • 女權 
  • 英文原版 
  • 女性主義 
  • 哲學 
  • Wollstonecraft 
  • Philosophy 
  •  
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A Vindication of the Rights of Woman is one of the trailblazing works of feminism. Published in 1792, Wollstonecraft’s work argued that the educational system of her time deliberately trained women to be frivolous and incapable. She posited that an educational system that allowed girls the same advantages as boys would result in women who would be not only exceptional wives and mothers but also capable workers in many professions. Other early feminists had made similar pleas for improved education for women, but Wollstonecraft’s work was unique in suggesting that the betterment of women’s status be effected through such political change as the radical reform of national educational systems. Such change, she concluded, would benefit all society.

-- Encyclopedia Britannica

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终于把这本立在手边许久的小册子一口气读完了,在我的印象中,女权主义者一直走在所谓文明社会的前列,当然是在对女性权益的思索与呼吁上面,直到真的读了这本小而悍的册子之后,这种印象终以惊叹的方式直观的从嘴中吐露出来。 这个版本是“伟大的思想”系列丛书里的一册,梁文...  

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这是我一直想清楚的解释的一个问题; 我很庆幸可以从一本1792的书中找到一部分答案; 也许这个答案不是完全正确; 但是它可以证明目前一些答案的错误是愚蠢的; 当时的时代;女性地位极低; 女性因为男人的专制、因为一根肋骨;而被认为是为男性而存在;女性的愚昧无知肤浅被解释为天性...

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昨天晚上和成都的叶老师聊天,在散聊的过程中,我们似乎把话题无意推向了女权的浅薄层面。 准确地说,是我自然而然再次思考到了那里。 她说,女人都是情绪化的动物。又提到人性。 这几个词联系起来是人类的一半历史:“人性”、“女人”、“情绪”、“动物”。不过说句实话...  

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有其时代局限性,但其中提出的最主要的问题,比如女性对(自身)美貌的追求,靠撒娇卖痴、表现儿童化而获取男性关注与追求,主流社会对男女特质、品德的区别要求和对待……等等,直到今天依旧是常态,或者说从男权社会崛起至今,男权(主流)社会本身对女性的要求从未有过本质...  

用戶評價

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教育教育

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除瞭redundancy其它滿分

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MW有理性嗎?我不知道 可能有。但MW有邏輯嗎?絕對沒有。結構鬆散就不說瞭 一直在螺鏇論證循環往復 為女????辯護至少得思路清明吧?看著都氣瞭 氣死我6

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同樣的觀點重復重復重復,不過語言很美。

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