Vincent Goossaert is deputy director of the Groupe Sociétés, Religions, Laïcités at the Centre national de la recherche scientifique, Paris. He is the author of The Taoists of Peking, 1800–1949: A Social History of Urban Clerics, among other books.
David A. Palmer is assistant professor in the Department of Sociology and fellow of the Centre for Anthropological Research at the University of Hong Kong. He is the author of Qigong Fever: Body, Science, and Utopia in China, among other books.
Recent events—from strife in Tibet and the rapid growth of Christianity in China to the spectacular expansion of Chinese Buddhist organizations around the globe—vividly demonstrate that one cannot understand the modern Chinese world without attending closely to the question of religion. The Religious Question in Modern China highlights parallels and contrasts between historical events, political regimes, and cultural movements to explore how religion has challenged and responded to secular Chinese modernity, from 1898 to the present.
Vincent Goossaert and David A. Palmer piece together the puzzle of religion in China not by looking separately at different religions in different contexts, but by writing a unified story of how religion has shaped, and in turn been shaped by, modern Chinese society. From Chinese medicine and the martial arts to communal temple cults and revivalist redemptive societies, the authors demonstrate that from the nineteenth century onward, as the Chinese state shifted, the religious landscape consistently resurfaced in a bewildering variety of old and new forms. The Religious Question in Modern China integrates historical, anthropological, and sociological perspectives in a comprehensive overview of China’s religious history that is certain to become an indispensible reference for specialists and students alike.
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chap.1, 6, 7, 12; ecology of culture;不太清楚equilibrium的概念
评分【閱讀時間:7小時】前麵讀的很細,後麵的氣功部分因為已經讀過Palmer的Qigong Fever就讀得很快瞭。我覺得每個中國人都應該讀一讀這本書,裏麵講述瞭我國宗教和宗教文化從清末開始的變遷。各種政治propaganda,各種移風改俗以及汙名化、經典化古代的東西。但是即使是儒教也完全沒有所謂的“權威”,導緻瞭整個事情都變得很messy。說實話,我搞不太懂,為啥政府一直都這麼喜歡搞意識統一呢?以及,原來漢文化輻射那麼廣泛(移民也是一個方麵)。真是毫無條理的一篇短評啊。
评分曆史概論
评分通論也能做到如此齣色,列文森奬真不是白給。傳送 http://vdisk.微博.com/s/yV7YJRX8GtgIS
评分隻讀瞭第九章。第九章以喪儀的變化為切入點,梳理瞭20世紀以來孝道和傢庭觀念的變化
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