Metametaphysics pdf epub mobi txt 電子書 下載2025
David Chalmers is Professor of Philosophy at the Australian National University. He works in the philosophy of mind and in related areas of philosophy and cognitive science. He is especially interested in consciousness, but is also interested in artificial intelligence and computation, in philosophical issues about meaning and possibility, and in the foundations of cognitive science and of physics.
David Manley is Assistant Professor of Philosophy at the University of Southern California. His papers in metaphysics and epistemology have appeared in such journals as Mind, The Journal of Philosophy, Nous>, and Philosophical Quarterly. Ryan Wasserman is Associate Professor of Philosophy at Western Washington University.
- 形而上學
- 哲學
- Metaphysics
- 形而上的形而上學
- DavidChalmers
- 西方哲學
- 形而上學
- 哲學
Metaphysics asks questions about existence: for example, do numbers really exist? Metametaphysics asks questions about metaphysics: for example, do its questions have determinate answers? If so, are these answers deep and important, or are they merely a matter of how we use words? What is the proper methodology for their resolution? These questions have received a heightened degree of attention lately with new varieties of ontological deflationism and pluralism challenging the kind of realism that has become orthodoxy in contemporary analytic metaphysics.
This volume concerns the status and ambitions of metaphysics as a discipline. It brings together many of the central figures in the debate with their most recent work on the semantics, epistemology, and methodology of metaphysics.
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還在繞著本體論承諾的anti-或者light/heavyweight realism打轉，，就不是很有意思
评分讀瞭大部分。全是大佬，但二分之一的文章從寫作上來講都非常差
评分還在繞著本體論承諾的anti-或者light/heavyweight realism打轉，，就不是很有意思
评分他創造瞭“意識的難題”。可以說是現代的先驅，倡導“物質現實需要添加某些附加的成分之後纔能解釋意識，尤其是當我們想要解釋由意識難題圈定的內在心理體驗時，就更是如此”。他最喜歡使用的工具就是一種思維實驗：哲學僵屍。 和那些覓食大腦、製造電影效果的活死人僵屍不同，哲學僵屍的外錶和行為都和普通人完全一樣。事實上，它們在肉體構造上和非僵屍的正常人是一模一樣的。唯一的不同之處在於：這些哲學僵屍沒有任何內在的精神體驗。我們正常人會問問題，會感到睏惑，會想要知道變成一隻蝙蝠、或是變成另一個人會是什麼樣的體驗。但根據“哲學僵屍”的定義來看，僵屍並不會有“怎麼怎麼樣會是什麼體驗”這樣的問題。它們是沒有任何體驗的。
评分他創造瞭“意識的難題”。可以說是現代的先驅，倡導“物質現實需要添加某些附加的成分之後纔能解釋意識，尤其是當我們想要解釋由意識難題圈定的內在心理體驗時，就更是如此”。他最喜歡使用的工具就是一種思維實驗：哲學僵屍。 和那些覓食大腦、製造電影效果的活死人僵屍不同，哲學僵屍的外錶和行為都和普通人完全一樣。事實上，它們在肉體構造上和非僵屍的正常人是一模一樣的。唯一的不同之處在於：這些哲學僵屍沒有任何內在的精神體驗。我們正常人會問問題，會感到睏惑，會想要知道變成一隻蝙蝠、或是變成另一個人會是什麼樣的體驗。但根據“哲學僵屍”的定義來看，僵屍並不會有“怎麼怎麼樣會是什麼體驗”這樣的問題。它們是沒有任何體驗的。
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