本书以敦煌文献为基础,以中晚唐之际出现的佛教伪经《佛说十王经》为贯通全书的主题,对《佛说十王经》及中国中世纪佛教冥间观念的形成进行了详细的分析与考辨。可以说是作者对其成名之作《中国中世纪的鬼节》一书中某些问题的扩展和延伸,可视作《鬼节》一书的姐妹篇著作。
太史文(Stephen F.Teiser),普林斯顿大学宗教学博士,现任普林斯顿大学宗教学系教授、铃木大拙讲座教授,主攻东亚宗教和中国中古时期的民间信仰。著有《中国中世纪的鬼节》(The Ghost Festival in Medieval China,Princeton University Press,1988),在海外汉学界和佛学界享有盛誉。
摘要: 敦煌本《佛说十王经》(以下简称《十王经》)又称《阎罗王授记经》,其发现引起许多学者的关注,杜斗城先生首先进行了录文并进行了初步的分类和研究。他把《十王经》按经文、图、赞齐全的和只有经文,无图无赞的分为甲、乙两类,并对经中表现的地狱观念在中国佛教史上的地...
评分Teiser wrote in page xiv, “to invert the usual priority of textus receptus” over everything else. The field of Buddhist studies thus had been reoriented toward a new direction, which the “real Buddhism” is defined based on the understanding and practice...
评分Teiser wrote in page xiv, “to invert the usual priority of textus receptus” over everything else. The field of Buddhist studies thus had been reoriented toward a new direction, which the “real Buddhism” is defined based on the understanding and practice...
评分Teiser wrote in page xiv, “to invert the usual priority of textus receptus” over everything else. The field of Buddhist studies thus had been reoriented toward a new direction, which the “real Buddhism” is defined based on the understanding and practice...
评分Teiser wrote in page xiv, “to invert the usual priority of textus receptus” over everything else. The field of Buddhist studies thus had been reoriented toward a new direction, which the “real Buddhism” is defined based on the understanding and practice...
中英都读了,还是不喜欢,Teiser这种研究总感觉不够concrete
评分伪经研究,从中可以一窥海外敦煌学研究水准。
评分伪经研究,从中可以一窥海外敦煌学研究水准。
评分伪经研究,从中可以一窥海外敦煌学研究水准。
评分日语文献标题不译更好的。谈了太多是什么,如何起源、流变与传播谈得略简单了些。
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