Paris, 1933: three contemporaries meet over apricot cocktails at the Bec-de-Gaz bar on the rue Montparnasse. They are the young Jean-Paul Sartre, Simone de Beauvoir, and longtime friend Raymond Aron, a fellow philosopher who raves to them about a new conceptual framework from Berlin called Phenomenology. “You see,” he says, “if you are a phenomenologist you can talk about this cocktail and make philosophy out of it!”
It was this simple phrase that would ignite a movement, inspiring Sartre to integrate Phenomenology into his own French, humanistic sensibility, thereby creating an entirely new philosophical approach inspired by themes of radical freedom, authentic being, and political activism. This movement would sweep through the jazz clubs and cafés of the Left Bank before making its way across the world as Existentialism.
Featuring not only philosophers, but also playwrights, anthropologists, convicts, and revolutionaries, At the Existentialist Café follows the existentialists’ story, from the first rebellious spark through the Second World War, to its role in postwar liberation movements such as anticolonialism, feminism, and gay rights. Interweaving biography and philosophy, it is the epic account of passionate encounters—fights, love affairs, mentorships, rebellions, and long partnerships—and a vital investigation into what the existentialists have to offer us today, at a moment when we are once again confronting the major questions of freedom, global responsibility, and human authenticity in a fractious and technology-driven world.
Sarah Bakewell was a bookseller and a curator of early printed books at the Wellcome Library before publishing her highly acclaimed biographies The Smart, The English Dane, and the best-selling How to Live: A Life of Montaigne, which won the National Book Critics Circle Award for Biography. In addition to writing, she now teaches in the Masters of Studies in Creative Writing at Kellogg College, University of Oxford. She lives in London.
01.书中自有咖啡馆 “又去咖啡馆了?” 我老板看了一眼我手里捧着的书,书是他的。 “是啊,最近天天泡在咖啡馆里,上班回家走路吃饭。” 我回以一个狡黠的眼神。 近几年越来越少有这种沉浸式的阅读感,像潜进深海,《存在主义咖啡馆》可以被看成一本生动的存在主义小史,基本...
评分 评分《存在主义咖啡馆:自由、存在和杏子鸡尾酒》这本书对存在主义哲学家、评论家、作家们的描写绘声绘色,甚至荡气回肠。胡塞尔、海德格尔、雅思贝尔斯、萨特、波伏娃、加缪、汉娜·阿伦特哪个不是他们那个年代的文化巨星,在风云激荡的20世纪,每个人都熠熠生辉,足以照耀普通人...
评分 评分昨晚看了《存在主义咖啡馆》里提到的一部电影《不可思议的缩小人》,1957年拍摄的,黑白电影,讲的是一对情侣在海上度假,两人躺在游艇上悠哉游哉的日光浴,男的想喝啤酒,就让女的去游艇里拿啤酒,等等……女拳们要问了:为什么非得让女的去拿,自己想喝自己拿去。这的确是个...
大型八卦集。 大一的时候看了好多加缪,但是从来没有接触过萨特波伏娃等人,借这本书走马观花介绍了一下,感觉好可怕…… You make your choices as though you were choosing on behalf of the whole of humanity / he is free, responsible, w/o excuse... 印象最深的是克尔凯郭尔的那个亚伯拉罕与伊萨的圣经解读。
评分作者搜集资料串成时间线的能力也太强了。苦于对于这些作者们和他们各自的观点不太了解,所以也只能大致看看,而没有和他们各自作品联系的“原来如此”的感悟。还有让我没想到的是原来萨特,波伏娃,海德格尔,加谬他们一系列人都在现实中同一个圈子内,老在一起玩。如果在未来可以对他们各自都有了解后再读一遍肯定会感觉不一样,毕竟认识的人的八卦永远比陌生人的八卦有趣的多。
评分最反对存在主义的,莫过于存在主义哲学家。他们不愿意被冠以“主义”的名号。主义意味着什么?——它意谓着某种意识形态,某种工具合理性。人类文明史上,哲学第一次,以一种最广泛的文化运动、群众运动的方式,进入世俗世界,进入普通人的生活世界。经历了两次世界大战后的人们,无论是年轻人、中年,学生、老师,黑人、白人……无不徜徉在存在主义提供的“自由”愿景中。显然,截取、扭曲、误解是不可避免的——萨特一生呼吁自由,追求自由,自由成为上世纪六七十年代学生运动最尖锐的武器;可存在也意味着责任,却无人问津。“大众哲学”的尴尬处境正是如此:哲学体系的完整性与专业性将难以保存。柏拉图到康德到胡塞尔到海德格尔到萨特、波伏娃到加缪,哲学脉络的梳理是相当到位的,推荐。
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评分马克,草草扫过;了解原著后 或许才能理解此书
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