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《人類理解論》是英國經驗論哲學的代錶作。洛剋對真理的執著、以事實為據、對情感持疑以及他的忍耐力都在這部著作中錶現得十分明顯。在書中，洛剋提齣瞭第一性的質與第二性的質、簡單觀念與復雜觀念的學說，論述瞭知識的本性、形成、等級和範圍等問題。

約翰•洛剋（1632－1704），英國哲學傢。在知識論上，洛剋與大衛•休謨、喬治•貝剋萊三人被列為英國經驗主義的代錶人物，但他也在社會契約理論上做齣瞭重要貢獻。他認為人民擁有生命、自由和財産的自然權利，人民有推翻政府的權利。洛剋的思想對於後代政治哲學的發展産生巨大影響，並且被廣泛視為是啓濛時代最具影響力的思想傢和自由主義者。

Chronology
The Epistle Dedicatory
The Epistle to the Reader
BOOK I: Of Innate Notions
Chapter
I　Introduction
II　No Innate Principles in the Mind
III　No Innate Practical Principles
IV　Other Considerations concerning Innate Principles, both Speculative and Practical
BOOK II: Of Ideas
Chapter
I　Of Ideas in General, and their Original
II　Of Simple Ideas
III　Of Ideas of One Sense
IV　Of Solidity
V　Of Simple Ideas of Divers Senses
VI　Of Simple Ideas of Reflection
VII　Of Simple Ideas of both Sensation and Reflection
VIII　Some further Considerations concerning our Simple Ideas
IX　Of Perception
X　Of Retention
XI　Of Discerning, and other Operations of the Mind
XII　Of Complex Ideas
XIII　Of Simple Modes; and first, of the Simple Modes of Space
XIV　Of Duration, and its Simple Modes
XV　Of Duration and Expansion, considered together
XVI　Of Number
XVII　Of Infinity
XVIII　Of other Simple Modes
XIX　Of the Modes of Thinking
XX　Of Modes of Pleasure and Pain
XXI　Of Power
XXII　Of Mixed Modes
XXIII　Of our Complex Ideas of Substances
XXIV　Of Collective Ideas of Substances
XXV　Of Relation
XXVI　Of Cause and Effect, and other Relations
XXVII　Of Identity and Diversity
XXVIII　Of Other Relations
XXIX　Of Clear and Obscure, Distinct and Confused Ideas
XXX　Of Real and Fantastical Ideas
XXXI　Of Adequate and Inadequate Ideas
XXXII　Of True and False Ideas
XXXIII　Of the Association of Ideas
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