"Writing Diaspora" questions aspects of cultural politics, including the legacies of European imperialism and colonialism, the media, pedagogy, literature, literacy, sexuality, intellectual labour, the uses and abuses of theory, and popularized notions about 'others'. Essentialist notions of culture and history; conservative notions of territorial and linguistic propriety, and the 'otherness' ensuing from them; unattested claims of oppression and victimization; sexist and racist reaffirmations of sexual and racial diversities that are made in the name of moralist rectitude - all these forces create new 'solidarities' whose ideological premises remain unquestioned. "Writing Diaspora" sets up an oppositional discursive space in the midst of these new solidarities. Chow juxtaposes a range of cultural contradictions in order to rethink the currently dominant conceptualizations of the solidarities themselves.
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Criticisms charged with forces and emotions. 理论运用非常纯熟,对Chinese(in the context of American academia)不乏洞见,批评也是真的批评(而不是很多人那种无关痛痒的批评);只是越看越觉得这种批评本身的问题可能在于,哪怕这么有self-awareness的学者,是否可能也落入了某种perspective的局限之中?是否始终存在某些boundaries/limits,不为我们所知,只能当被别人批评时才醒悟?而cultural studies,因为实际且时效所以犀利,但是否也因此容易过时?(Btw,喜欢周蕾的行文风格,非常readers friendly)
评分2015-03-27想读--> 第一篇特别惊艳,后面可能是我心散了,于是没有这种感觉。也是因为不是很信任用后现代理论+精神分析的approach吧..
评分2015-03-27想读--> 第一篇特别惊艳,后面可能是我心散了,于是没有这种感觉。也是因为不是很信任用后现代理论+精神分析的approach吧..
评分Criticisms charged with forces and emotions. 理论运用非常纯熟,对Chinese(in the context of American academia)不乏洞见,批评也是真的批评(而不是很多人那种无关痛痒的批评);只是越看越觉得这种批评本身的问题可能在于,哪怕这么有self-awareness的学者,是否可能也落入了某种perspective的局限之中?是否始终存在某些boundaries/limits,不为我们所知,只能当被别人批评时才醒悟?而cultural studies,因为实际且时效所以犀利,但是否也因此容易过时?(Btw,喜欢周蕾的行文风格,非常readers friendly)
评分给周蕾老师爆灯。很聪明了。
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