Jerusalem is the universal city, the capital of two peoples, the shrine of three faiths; it is the prize of empires, the site of Judgement Day and the battlefield of today’s clash of civilizations. From King David to Barack Obama, from the birth of Judaism, Christianity and Islam to the Israel-Palestine conflict, this is the epic history of three thousand years of faith, slaughter, fanaticism and coexistence.
How did this small, remote town become the Holy City, the “center of the world” and now the key to peace in the Middle East? In a gripping narrative, Simon Sebag Montefiore reveals this ever-changing city in its many incarnations, bringing every epoch and character blazingly to life. Jerusalem’s biography is told through the wars, love affairs and revelations of the men and women—kings, empresses, prophets, poets, saints, conquerors and whores—who created, destroyed, chronicled and believed in Jerusalem. As well as the many ordinary Jerusalemites who have left their mark on the city, its cast varies from Solomon, Saladin and Suleiman the Magnificent to Cleopatra, Caligula and Churchill; from Abraham to Jesus and Muhammad; from the ancient world of Jezebel, Nebuchadnezzar, Herod and Nero to the modern times of the Kaiser, Disraeli, Mark Twain, Lincoln, Rasputin, Lawrence of Arabia and Moshe Dayan.
Drawing on new archives, current scholarship, his own family papers and a lifetime’s study, Montefiore illuminates the essence of sanctity and mysticism, identity and empire in a unique chronicle of the city that many believe will be the setting for the Apocalypse. This is how Jerusalem became Jerusalem, and the only city that exists twice—in heaven and on earth.
Simon Sebag Montefiore read history at Cambridge University. His books have been published in more than thirty-five languages. Potemkin: Catherine the Great’s Imperial Partner was short-listed for the Samuel Johnson, Duff Cooper and Marsh Biography prizes in Britain. Stalin: The Court of the Red Tsar was awarded the History Book of the Year Prize at the British Book Awards. Young Stalin won the Los Angeles Times Book Prize for Biography, the Costa Biography Award (U.K.), le Grand Prix de la biographie politique (France) and the Bruno Kreisky Prize for Political Literature (Austria). A Fellow of the Royal Society of Literature, Montefiore lives in London with his wife, the novelist Santa Montefiore, and their two children.
中华民族从来都不是一个宗教狂热的民族,中国历代也都不是一个政教合一的国家,即使在佛教最盛行的时期,历史上也从未出现过政教合一的政权。 触碰《耶路撒冷三千年》完全是为了试图解开一直以来内心关于宗教狂热的各种想象及疑问而作的努力中的一种尝试。 因为从近三十年前,...
评分差评不是因为原著而是因为因为翻译太差了。一看就是导师挂名,底下研究生粗制滥造的成品。硬着头皮读下来。翻译的汉语毫无美感完全就是流水账。尽管如此,我对耶路撒冷还是充满向往。耶路撒冷的疯狂,有很大一部分不就是末日审判来临时,葬在圣殿山的首先复活的断言么?犹太人...
评分这本书被简体中文版的译者毁了。 首先自我澄清一下,这本书我还没有看完,准确的说,写下这些文字的时候,刚刚开头。 其次我买了Kindle版的简体中文正版、台版(究竟)的纸版,然后有网上的英文电子版(抱歉,盗版)。 所以,我想,我无法评价内容,但是对比一下翻译还是靠谱的...
评分耶路撒冷的历史是整个世界的历史,它同时也是犹地亚山间一座长年贫瘠的小镇的编年史。耶路撒冷曾被视为世界的中心,而今它比以往任何时候都要名副其实:这座城市是亚伯拉罕系宗教之间斗争的焦点,是越来越受欢迎的基督教、犹太教和伊斯兰教基本教义派的圣地,是不同文明冲突的...
评分文/严杰夫 耶路撒冷是世界的中心,这一点对于犹太人、基督徒或者伊斯兰教徒来说,是毫无疑问的常识。不过,对于许多“异邦人”(《旧约》里对非以色列人的统称,后来被基督教引申用来指代所有非信徒)来说,想要理解这一点恐怕就有些困难。 尤其是,当有一天真的站在这座“圣...
其实是听完的,佯装看完
评分我不行了到1840年了就这样吧剩的一两百年下次再说,anyway我主要是想读三个宗教开宗立派以及十字军东征(虽然six days war应该也很有意思????)。作者想讲的太多太繁杂,有时候文法就没那么讲究了,不够优雅,加上调节气氛的那些黄暴anecdote,整本书整个城市在翻来覆去你来我往的打打杀杀中,失去了历史宏大感。But this is a hard story to tell...and if it’s a biography, I guess the full timeline matters.
评分邂逅:2016.1.图书馆; 旅程:2016.3.10.-2016.4.16.; 地点:坡; 虽然很厚,但每章都很简短,读来也就不那么吃力。头一次了解罗马帝国时代耶路撒冷和罗马,基督教与犹太教的相爱相杀。但毕竟要讲三千年的历史,感觉历史纵深与每一个切面的细致展开是一个trade off。我的阅读体验也就在冗繁无聊与刺激有料间徘徊。
评分假装读完了系列
评分there are many levels of truth.
本站所有内容均为互联网搜索引擎提供的公开搜索信息,本站不存储任何数据与内容,任何内容与数据均与本站无关,如有需要请联系相关搜索引擎包括但不限于百度,google,bing,sogou 等
© 2025 book.quotespace.org All Rights Reserved. 小美书屋 版权所有