皮埃爾·布爾迪厄 Pierre Bourdieu (1930-2002),法國當代著名的社會學傢,思想傢和文化理論批評傢。1954年他畢業於巴黎高等師範學院,1956年應徵入伍,在阿爾及利亞服役兩年。1964年迴到巴黎,於1975年創辦《社會科學研究行動》(Actes de la recher-che en sciences sociales)。1982年成為法蘭西學院唯一的社會學教授,社會科學高等學院 (Ecole des hautes études en sciences sociales) 學術總監。主要著作有《實踐理論大綱》《藝術的規則》《帕斯卡式的沉思》《男性統治》《區隔》等。
Confined in their governmental ivory towers, their actions largely dictated by public opinion polls, politicians and state officials are all too often oblivious to the everyday lives of ordinary citizens. These persons, who often experience so much hardship in their lives, have few ways to make themselves heard and are obliged either to protest outside official frameworks or remain locked in the silence of their despair.
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Under the direction of Pierre Bourdieu, France’s foremost sociologist, a team of 22 researchers spent three years studying and analyzing the new forces of social suffering that characterize contemporary societies—the daily suffering of those denied the means of acquiring a socially dignified existence and of those poorly adjusted to the rapidly changing conditions of their lives. Social workers, teachers, policemen, factory workers, white-collar clerks, farmers, artisans, shopkeepers—no one seems to be immune from the frustrations of today’s life, not to speak of the institutions of the family, work, and education.
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The book can be read like a series of short stories, which include: a steel worker who was laid off after 20 years and now struggles to support his family on unemployment benefits and a part-time job; a trade unionist who finds his goals undermined by the changing nature of work; a family from Algeria living in a housing tract on the outskirts of Paris who must cope with pervasive forms of racism; and a schoolteacher confronted with urban violence. Reading these stories enables one to register these people’s lives and the forms of social suffering that infuse them.
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The original publication of this book was a major social and political event in France, where it topped the best-seller list and triggered a widespread public debate on inequality, politics, and civic solidarity. It offers not only a distinctive method for analyzing social life, but another way of practicing politics.
摘:把符号暴力作为一个概念来界定,并用来命名社会现象,这不仅对于社会学、人类学和哲学这样的学术领域来说非常有价值,同样对于政治领域(广义上的)也是如此。布迪厄界定出了一种暗中为害的暴力形式。由于它常常是被误识的,并且(在某些层面上)比其他的暴力形式更为温和...
評分作者:毕向阳 清华大学社会学系 原文出处:《社会》总第242期(2005.4) 搬运自:社会学人类学中国网 www.sachina.edu.cn 近些年来,随着布迪厄的著作越来越多地被译介到国内,以及众多运用他的概念与理论进行的理论的或经验性的研究陆续发表,布迪厄的学说,如场域和惯习的理论...
評分作者:毕向阳 清华大学社会学系 原文出处:《社会》总第242期(2005.4) 搬运自:社会学人类学中国网 www.sachina.edu.cn 近些年来,随着布迪厄的著作越来越多地被译介到国内,以及众多运用他的概念与理论进行的理论的或经验性的研究陆续发表,布迪厄的学说,如场域和惯习的理论...
評分摘:把符号暴力作为一个概念来界定,并用来命名社会现象,这不仅对于社会学、人类学和哲学这样的学术领域来说非常有价值,同样对于政治领域(广义上的)也是如此。布迪厄界定出了一种暗中为害的暴力形式。由于它常常是被误识的,并且(在某些层面上)比其他的暴力形式更为温和...
評分摘:把符号暴力作为一个概念来界定,并用来命名社会现象,这不仅对于社会学、人类学和哲学这样的学术领域来说非常有价值,同样对于政治领域(广义上的)也是如此。布迪厄界定出了一种暗中为害的暴力形式。由于它常常是被误识的,并且(在某些层面上)比其他的暴力形式更为温和...
這麼多年,是我錯怪Bourdieu大大瞭!
评分每部分訪談分析之前的導讀很有用
评分每部分訪談分析之前的導讀很有用
评分"professional hustler is everywhere, they manipulate & deceive others, by violence,chicanery &charm, in pursuit of immediate pecuniary gain"
评分每部分訪談分析之前的導讀很有用
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