Existentialism Is a Humanism

Existentialism Is a Humanism pdf epub mobi txt 電子書 下載2025

出版者:Yale University Press
作者:Jean Paul Sartre
出品人:
頁數:128
译者:Carol Macomber
出版時間:2007-7-24
價格:CAD 11.50
裝幀:Paperback
isbn號碼:9780300115468
叢書系列:
圖書標籤:
  • 哲學
  • 存在主義
  • Existentialism
  • Sartre
  • 法國
  • 薩特
  • Philosophy
  • 西方哲學
  • existentialism
  • humanism
  • philosophy
  • humanity
  • freedom
  • responsibility
  • morality
  • personality
  • existential
  • thought
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具體描述

It was to correct common misconceptions about his thought that Sartre accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture ("Existentialism Is a Humanism") was to expound his philosophy as a form of "existentialism," a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make it accessible to a general audience. The published text of his lecture quickly became one of the bibles of existentialism and made Sartre an international celebrity.The idea of freedom occupies the center of Sartre's doctrine. Man, born into an empty, godless universe, is nothing to begin with. He creates his essence--his self, his being--through the choices he freely makes ("existence precedes essence"). Were it not for the contingency of his death, he would never end. Choosing to be this or that is to affirm the value of what we choose. In choosing, therefore, we commit not only ourselves but all of mankind.This edition of "Existentialism Is a Humanism" is a translation of the 1996 French edition, which includes Arlette Elkaim-Sartre's introduction and a QandA with Sartre about his lecture. Paired with "Existentialism Is a Humanism" is another seminal Sartre text, his commentary on Camus's "The Stranger." In her foreword, intended for an American audience, acclaimed Sartre biographer Annie Cohen-Solal offers an assessment of both works.

著者簡介

圖書目錄

讀後感

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因为你行动,所以你是你 ------谈《存在主义是一种人道主义》 你是否意识到自我的存在? 当然,这一问题对于大多数人来说是不存在的。我是某某,我是学生,我是某某的儿女。可是在萨特看来,一旦你把自己说成为某一客观的东西,那你自己的...  

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存在感於意識中是你感覺自己存在的存在和他人存在於客體的不存在。若存在於他人客體的存在,即存在於自己存在的客體的不存在,若存在於他人客體的不存在,即存在於自己不存在的客體存在。 看起來很重要,又好像不是,人不過是宇宙中的一粒微塵。既然還活著,就讓自己快樂些,...  

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存在感於意識中是你感覺自己存在的存在和他人存在於客體的不存在。若存在於他人客體的存在,即存在於自己存在的客體的不存在,若存在於他人客體的不存在,即存在於自己不存在的客體存在。 看起來很重要,又好像不是,人不過是宇宙中的一粒微塵。既然還活著,就讓自己快樂些,...  

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用戶評價

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I agree that we all are completely responsible for ourselves and somewhat responsible for any other person who is concerned with our decisions. We cannot and should not estrange ourselves from the collectivity of humanity or even attempt to do so. However, as to the absolute freedom, I still hesitate to avow its plausibility or even righteousness.

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20180928大學時讀完寫的,太膚淺→→【一般聽到存在主義,都會覺得是很消極地否定一切的虛無,甚至被世人分為無神論者,但是其實上帝的存在這一根本問題是不在考慮範圍之內的。更多的,是積極地探索,不管上帝是否存在人類道德標準是否有根基,人都應該為自己的自由和自己想要過上的生活而奮鬥。存在先與本質,然後人纔是賦予“存在”意義的東西。給自己的“存在”下一個定義,然後過上被定義過的生活。當然,這樣做需要勇氣啊。】

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本來誰談ethical grounding都談不好,又因為是資質平平的薩特就更一塌糊塗。試圖reconcile存在主義和人道主義的代價就是同時扭麯兩者的本意,到頭來隻作跳梁小醜。

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比其它幾本都好懂點- -

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最有趣的是正文之後Naville與Sartre死纏濫打地問答。

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