Craig Clunas is Senior Lecturer in the History of Art at the University of Sussex. He has published extensively on the culture of the Ming period. His books include Fruitful Sites: Garden Culture in Ming Dynasty China; Art in China; and Superfluous Things: Material Culture and Social Status in Early Modern China.
Pictures and Visuality in Early Modern China is not simply a survey of sixteenth-century images, but rather, a thorough and thoughtful examination of visual culture in China's Ming Dynasty, one that considers images wherever they appeared—not only paintings, but also illustrated books, maps, ceramic bowls, lacquered boxes, painted fans, and even clothing and tomb pictures.
Clunas's theory of visuality incorporates not only the image and the object upon which it is placed but also the culture which produced and purchased it. Economic changes in sixteenth-century China—the rapid expansion of trade routes and a growing class of consumers—are thus intricately bound up with the evolution of the image itself. Pictures and Visuality in Early Modern China will be a touchstone for students of Chinese history, art, and culture.
纯美术史,绘画史看多了,有时免不了障目。Craig Clunas通过图像学的角度来阐释明朝艺术之大环境,且不说史料的丰富,单就这个角度也是让后来做艺术史的人有所启发。Richard Vinogard 在“stones from Other Mountains: Chinese Painting Studies in Postwar America"一文中就...
评分Craig《明代的图像与视觉性》预设的读者并非我们这样的中国人,而是那些在70-80年代对于中国艺术并不了解或者西方中心主义的艺术史家。我并不清楚类似的偏见有多大,但是当时中国美术史研究的重镇因为Cahill而在美国,并不在英国。所以了解了这个背景,我也就能容忍本书的第四...
评分《早期现代中国的图像与视觉性》(Pictures and Visuality in Early Modern China,下文简称《视觉性》)一书虽早自1997年便问世,不过新近中文译本之出版却丝毫无减其引领中国近世视觉文化研究的先锋理念。于柯律格(Craig Clunas)而言,这本章节内容看似纷杂、内里却一脉相...
评分This book address some basic questions about Chinese visual arts. A basic proposition is that from 1400-1700 there was a transition in painting and other visual arts from referential to self-referential, e.g. from mimesis to symbolic. This book defies sim...
评分Craig《明代的图像与视觉性》预设的读者并非我们这样的中国人,而是那些在70-80年代对于中国艺术并不了解或者西方中心主义的艺术史家。我并不清楚类似的偏见有多大,但是当时中国美术史研究的重镇因为Cahill而在美国,并不在英国。所以了解了这个背景,我也就能容忍本书的第四...
第五章,感受不到作者精密的论述,关于《顾氏画谱》的图绘,一方面没有了印章和题款导致了失去了本雅明意义上的historical testimony,另一方面这本身确实是想象性作品的再复制,然后便对西方之于现代性的理论提出一个具有东方性的质疑,其实这其中的好多层次都没有说清楚的,只是蜻蜓点水,倍感迷惑。
评分第四章对于几个很重要却被忽略的关键词的来源进行了很精到的对比分析,“图”、“画”、“读”、“看”、“观”、“赏”。。
评分print culture那一章用本雅明的理论有些见地
评分读了第四章,和Prof讨论的时候感觉还是有些问题的
评分第五章,感受不到作者精密的论述,关于《顾氏画谱》的图绘,一方面没有了印章和题款导致了失去了本雅明意义上的historical testimony,另一方面这本身确实是想象性作品的再复制,然后便对西方之于现代性的理论提出一个具有东方性的质疑,其实这其中的好多层次都没有说清楚的,只是蜻蜓点水,倍感迷惑。
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