Due to its culminating achievement in streamlining the structure of the whole exposition of the Abhidharma and due to its comprehensiveness, incorporating all the important Vaibhāṣika doctrines since the Vibhāṣā, as well as due its great value as a brilliant critique and insightful reevaluation of all the fundamental Sarvāstivāda doctrines developed up to its time, the Abhidharmakośa-bhāṣya, since its appearance in the late fourth century C.E., has been used in India as a standard textbook for the understanding not only of the Abhidharma doctrines but of the fundamental Buddhist doctrines in general, and has been hailed as the “Book of Intelligence”. In China, Japan and the Far-East as well, the Kośa has generally been highly treasured as a textbook of fundamental importance for Buddhist studies.
What is new in this annotated translation?
Bhikkhu KL Dhammajoti’s Introduction, Summary and Discussion of the Abhidharmakośa-bhāṣya (69 pages).
Table of contents, extensive section headings (greatly influenced by Karmapa Wangchuk Dorje’s outline) of the autocommentary, charts, drawings.
Many added endnotes which feature summaries, overviews, additional important information and source materials drawn mainly from the work of contemporary leading scholars in the field (including La Vallée Poussin)
The original Sanskrit kārikās and their Tibetan translation.
Cross-references internal to the Kośa and cross-listings with other texts.
New bibliography.
Sanskrit-English Index-Glossary; English-Sanskrit Index-Glossary (205 pages).
Electronic appendix (http://www.gampoabbey.org/kosha-resources.php).
Remarks by the Translator (38 pages).
[Gelong Lodrö Sangpo]
Gelong LODRÖ SANGPO s a student of the late Chögyam Trungpa Rinpoche. After receiving his first ordination in the Karma Kagyü Sangha in 1984, he moved to Gampo Abbey in 1985 and received bhikshu ordination in 1987 from H.E. Jamgön Kongtrül Rinpoche. From 1990–1996 he participated in the first group of three-year retreatants at Söpa Chöling and afterwards entered a four-year study retreat. He served as acting Director of Gampo Abbey for some years and is one of the co-founders of the Nitartha Institute for Higher Buddhist Studies. Lodrö Sangpo currently is head of the Chökyi Gyatso Translation Committee and has published an English translation of Erich Frauwallner’s The Philosophy of Buddhism (Motilal Banarsidass). He is presently working on an English translation of Professor Lambert Schmithausen’s Collected Writings. He has been a senior teacher of Vidyādhara Institute since its inception and serves as its chair. Gampo Abbey Shedra Faculty.
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这本书的气场强大得令人窒息。它不是在轻声耳语,而是在用一种近乎宣告的方式,构建一个宏大的形而上学体系。阅读过程中,我时常产生一种被某种巨大力量裹挟着前进的感觉,仿佛自己正在参与一场古代智者间的顶级辩论赛。作者的笔触坚定而有力,对于关键概念的界定,容不得半点模糊或含糊不清。这种绝对化的表达方式,一方面带来了极强的说服力,让读者不得不正视他所提出的观点;另一方面,也让人在面对那些高度抽象的术语时,感到一丝无助。它迫使你跳出日常的语言习惯,去适应一种全新的、高度专业化的思维框架。我感觉自己像一个初学徒,被扔进了一个最高级别的学院,身边的“同学”个个都是思维的巨匠,稍有分神,便可能跟不上话题的走向。这本书成功地营造了一种严肃、庄重的学术氛围,让你不得不打起十二分的精神去对待每一个字句的斟酌。
评分这部典籍的深度和广度,简直让人感到目眩神迷。初次接触时,那种扑面而来的哲学思辨的密度,足以让任何一个习惯了轻松阅读的读者感到吃力。它像一座需要耐心攀登的高山,每走一步,都必须精确地衡量脚下的立足点。书中的论证结构之严谨,逻辑链条之环环相扣,体现了作者在那个时代就已达到的思想高度。我特别欣赏作者在处理那些看似相互矛盾的佛教概念时所展现出的细腻和洞察力。他不仅仅是在复述教义,更是在进行一场精妙的思辨游戏,试图构建一个完备的、自洽的宇宙观。很多时候,我需要反复阅读同一段落,甚至停下来,对照其他资料进行梳理,才能真正捕捉到其中蕴含的微妙差别。这绝不是一本可以囫囵吞枣的书,它要求读者投入巨大的心力去参与这场思想的对话,去解构那些层层包裹的隐喻和定义。那种历经挣扎后豁然开朗的感觉,是其他任何阅读体验都无法比拟的。对于致力于探究佛教本体论和认识论核心的学者来说,这本书无疑是一座难以逾越的丰碑。
评分这本书的结构安排非常讲究,它并非简单的知识堆砌,而是一个精心设计的论证迷宫。作者似乎深谙如何通过层层递进的方式,逐步引导读者进入其思想的核心。开始时可能只是些基础概念的铺垫,但很快,讨论就会迅速升级到对最高层级实在的探究。我发现,这本书的魅力在于其内部的连贯性——每一个章节的论述,都像是为后续的更高阶讨论埋下的伏笔。它要求读者有一种纵观全局的视野,不能只顾眼前,而要时刻将当前的论述置于整个哲学框架中去考量。这种全景式的、结构化的知识呈现方式,极大地提升了学习的效率,尽管过程艰辛,但一旦掌握了其内在的逻辑骨架,便能以更清晰的视角去审视整个思想体系。它提供了一种理解世界的范式,而非仅仅提供了一堆事实。
评分我必须承认,这本书的阅读体验是极具挑战性的,但正是在这种挑战中,我发现了它无可替代的价值。它就像一把精密的解剖刀,细致入微地剖析着心识、物质和时间等基础范畴。那些对“刹那”的定义,对“法”的分类,以及对各种心所的辨析,展现了一种近乎数学般精确的思维模式。我尤其着迷于它对“缘起”的阐述,那种将万事万物置于一个动态、相互依存的网络中的方式,极具启发性。然而,这种精细也带来了一定的阅读障碍,大量的专有名词和繁复的层级结构,要求读者必须具备极强的记忆力和概念整合能力。这不像是在读一个故事,更像是在学习一门全新的逻辑语言。对于那些想要深入理解佛教思想如何系统化地解释“存在”本身的人来说,这本书是绕不开的必经之路,它为理解后续发展奠定了不可动摇的基础。
评分从一个纯粹的文学爱好者角度来看,这本书的行文风格极其古朴和典雅,带着一种庄重的仪式感。它不追求华丽的辞藻或曲折的情节,而是专注于概念的纯粹性。每一次转折,每一次对前人观点的引用或反驳,都像棋局中的一步关键落子,深思熟虑,影响全局。这种阅读体验是内敛的、沉静的,更像是在冥想中进行一场智力上的拓展运动。它所构建的世界观是如此的宏大而又纤毫毕现,让我不断反思我们日常生活中那些被我们视为理所当然的经验实在。作者的洞察力仿佛能穿透表象,直抵事物的本源结构。虽然阅读过程需要极大的专注力,但每一次成功解读其中的深层含义,都带来巨大的智识上的满足感,仿佛打开了一扇通往古老智慧殿堂的大门。
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