Gustave Le Bon (1841-1931) was a French social psychologist, sociologist, and amateur physicist. He was the author of several works in which he expounded theories of national traits, racial superiority, herd behaviour and crowd psychology. His work on crowd psychology became important in the first half of the twentieth century when it was used by media researchers to describe the reactions of subordinate groups to media. He also contributed to on-going debates in physics about the nature of matter and energy. His book The Evolution of Matter was very popular in France. His first great success however was the publication of The Psychology of Peoples (1894), the first work in which he hit upon a popularising style that was to make his reputation secure. His best selling work, The Crowd: A Study of the Popular Mind (1895) followed soon after. Le Bon was one of the great popularisers of theories of the unconscious at a critical moment in the formation of new theories of social action. Sigmund Freud's Group Psychology and the Analysis of the Ego (1922) was explicitly based on a critique of Le Bon's work.
One of the greatest and most influential books of social psychology ever written, brilliantly instructive on the general characteristics and mental unity of a crowd, its sentiments and morality, ideas, reasoning power, imagination, opinions and much more. A must-read volume not only for students of history, sociology, law and psychology, but for every politician, statesman, investor, and marketing manager.
1.历来都是如此。与宗教信仰有关的偏执及其对人们的头脑实行的专制统治,早就为大家所知。 2.许多孤立的个人,不只是野蛮人,而且还包括在智力的某个方面接近于原始人的所有人,例如宗教信仰上的狂热宗派成员,在他们身上都可以看到这种现象。 3.偏执...
評分 評分 評分这本书的重要性在不同场合被提及的次数实在太多了,以至于我早已将其列为必读书目之一,尽管从买下此书到真正读完它的今天,差不多过去了十年的时间。不过阅读体验没有我想象中那么痛苦——这种预感来自于对法国学者黏稠的论述方式的刻板印象——这本书,总体而言是流畅而清晰...
評分我竟然迟到现在才读这本书,我很诧异,相读恨晚的感觉。 在读书的时候,我不断想起历史上发生过的一些著名革命、纳粹、文化大某命、群体性事件,包括我经历过的一些小范围的群体活动,尤其是象安利那样的,我回思人们在其中的表现,也庆幸着自己当时的清醒,但其实我也不敢保...
The acquisition of knowledge for which no use can be found is a sure method for driving a man to revolt.
评分終於看瞭中文世界內火爆的《烏閤之眾》。拋開明顯有時代局限性但也無法避免的歐洲中心主義、白人至上主義、精英主義等問題不談,這本書的一大問題是,從頭到尾都沒講什麼是“群體”,就開始一通武斷地批判。作者的論述基本是顛來倒去地不停說“群體思辨能力有限,和拉丁人和女人一樣蠢”。給齣的許多事例看起來和“群體”並沒有什麼關係,愛湊熱鬧、容易輕信、自相矛盾本來就是人類個體的特徵,引入“群體”的意義在哪裏呢?有些結論我還是比較認同的,第二部分關於群體(即便是革命群體)的保守性、製度和教育這幾點尤其有趣。這本書屬於人們對其的反應更值得令人深思的書。
评分剛發現這就是傳說中的《烏閤之眾》,噗
评分flashback of the little dirty desire that one can change the world
评分言簡意賅,用詞簡單,但深意無窮,能力無限。
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