The City and Man

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Leo Strauss (1899--1973) was born and educated in Germany, receiving his doctorate from Hamburg University in 1921. He came to the United States in 1938 and taught political science and philosophy at the New School for Social Research for a decade. He joined the faculty of the University of Chicago as professor of political philosophy in 1949 and was eventually named Robert Maynard Hutchins Distinguished Service Professor. Among his many books are The Political Philosophy of Hobbes; Natural Right and History; and Thoughts on Machiavelli, all of which are available from the University of Chicago Press.

出版者:University Of Chicago Press
作者:Leo Strauss
出品人:
页数:254
译者:
出版时间:1978-11-15
价格:USD 19.00
装帧:Paperback
isbn号码:9780226777016
丛书系列:
图书标签:
  • 政治哲学 
  • 施特劳斯 
  • 列奥·施特劳斯 
  • 柏拉图 
  • 哲学 
  • 古希腊 
  • Strauss 
  • 亚里士多德 
  •  
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"The City and Man" consists of provocative essays by the late Leo Strauss on Aristotle's "Politics, " Plato's "Republic," and Thucydides' "Peloponnesian Wars." Together, the essays constitute a brilliant attempt to use classical political philosophy as a means of liberating modern political philosophy from the strangehold of ideology. The essays are based on a long and intimate familiarity with the works, but the essay on Aristotle is especially important as one of Strauss's few writings on the philosopher who largely shaped Strauss's conception of antiquity. The essay on Plato is a full-scale discussion of Platonic political philosophy, wide in scope yet compact in execution. When discussing Thucydides, Strauss scceeds not only in presenting the historian as a moral thinker of high rank, but in drawing his thought into the orbit of philosophy, and thus indicating a relation of history and philosophy that does not presuppose the absorption of philosphy by history.

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贺晴川 译 既不是遗忘自我和爱好痛苦的好古癖,也不是遗忘自我和令人陶醉的浪漫主义,诱使我们怀着热烈的兴趣和无条件的意愿转向古典政治思想的研习。我们不得不这样做,是因为我们时代的危机,西方的危机。 对每个人而言,遵守和聆听来自公义与信仰之城的神圣消息还远远不够。...

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本文仅作第十一章On Plato's Republic分析 1、讨论“反讽”。 施格劳斯提到苏格拉底是一个反讽专家,并因反讽而臭名昭著,他说,反讽是一种伪装,是一种虚假,亚里斯多德也说反讽是个坏毛病。事实上苏格拉底的反讽是一种掩饰,但它不是对坏的行为或罪恶的伪装,而是对...  

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贺晴川 译 既不是遗忘自我和爱好痛苦的好古癖,也不是遗忘自我和令人陶醉的浪漫主义,诱使我们怀着热烈的兴趣和无条件的意愿转向古典政治思想的研习。我们不得不这样做,是因为我们时代的危机,西方的危机。 对每个人而言,遵守和聆听来自公义与信仰之城的神圣消息还远远不够。...

评分

贺晴川 译 既不是遗忘自我和爱好痛苦的好古癖,也不是遗忘自我和令人陶醉的浪漫主义,诱使我们怀着热烈的兴趣和无条件的意愿转向古典政治思想的研习。我们不得不这样做,是因为我们时代的危机,西方的危机。 对每个人而言,遵守和聆听来自公义与信仰之城的神圣消息还远远不够。...

评分

本文仅作第十一章On Plato's Republic分析 1、讨论“反讽”。 施格劳斯提到苏格拉底是一个反讽专家,并因反讽而臭名昭著,他说,反讽是一种伪装,是一种虚假,亚里斯多德也说反讽是个坏毛病。事实上苏格拉底的反讽是一种掩饰,但它不是对坏的行为或罪恶的伪装,而是对...  

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完美。

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