There is nowhere else in the world quite like Chungking Mansions, a dilapidated seventeen-story commercial and residential structure in the heart of Hong Kong’s tourist district. A remarkably motley group of people call the building home; Pakistani phone stall operators, Chinese guesthouse workers, Nepalese heroin addicts, Indonesian sex workers, and traders and asylum seekers from all over Asia and Africa live and work there—even backpacking tourists rent rooms. In short, it is possibly the most globalized spot on the planet.
But as Ghetto at the Center of the World shows us, a trip to Chungking Mansions reveals a far less glamorous side of globalization. A world away from the gleaming headquarters of multinational corporations, Chungking Mansions is emblematic of the way globalization actually works for most of the world’s people. Gordon Mathews’s intimate portrayal of the building’s polyethnic residents lays bare their intricate connections to the international circulation of goods, money, and ideas. We come to understand the day-to-day realities of globalization through the stories of entrepreneurs from Africa carting cell phones in their luggage to sell back home and temporary workers from South Asia struggling to earn money to bring to their families. And we see that this so-called ghetto—which inspires fear in many of Hong Kong’s other residents, despite its low crime rate—is not a place of darkness and desperation but a beacon of hope.
Gordon Mathews’s compendium of riveting stories enthralls and instructs in equal measure, making Ghetto at the Center of the World not just a fascinating tour of a singular place but also a peek into the future of life on our shrinking planet.
Gordon Mathews is professor of anthropology at the Chinese University of Hong Kong. He is the author of Global Culture/ Individual Identity: Searching for Home in the Cultural Supermarket and What Makes Life Worth Living? How Japanese and Americans Make Sense of Their Worlds, coauthor of Hong Kong, China: Learning to Belong to a Nation, and coeditor of several books.
作为一个努力成为背包客的人,外出旅行时,通常会选择青年旅舍。 在去香港之前,我在BOOKING上搜索了很久。非常多的民宿价格并不贵,一晚在150港币左右,就可以享受到拥有独立的卫生间、电视机、单人床的房间。同样的设施,在一般的酒店至少要800港币左右。 为什么这些民宿如...
评分在“重庆大厦为何存在以及为何值得关注“中和商业篇里,作者描述到重庆大厦在这场低端全球化中的区位,联想到毕设期间的工作,总觉得和香港这座口岸城市有异曲同工之处: 1.地区差异产生流动的动力。有意思的是,这里的差异主要是中国内地与第三世界国家商品价格和生产水平的差...
评分二十二岁之前对重庆大厦的印象全部来自于墨镜王的《重庆森林》,那种漂游的都市爱情,作为背景的重庆大厦也不过是拿来聊天的话头。 真的去到香港,站在重庆大厦门口也只是拍照留念,进去是不敢的,门口操着一口流利粤语的南亚小哥和你兜售手机就让人立马警觉,这一切和身处其中...
评分关于重庆大厦,麦老头(作者)说:现在的重庆大厦已经不再是曾经那个危险,毒品,强奸,非法移民,假货,嫖娼等社会阴暗面的缩影,5年前开始它就已经随着时代改变了面貌。至于变成什么样子,我还是建议你自己进去逛一逛。 另外,二楼穆斯林餐厅里的【埃及pizza】最好吃!一年来...
评分重庆大厦的出名:20C 70‘s被写进《孤独星球》,成为西方嬉皮士和背包客的逗留地。 基础数据:17层高,每晚4000人留宿,129个国家 撒哈拉以南地区20%的手机都是从重庆大厦发货过去的 P2:香港在70年代是工业生产的中心,在80年代末成为中国货品集散地。同一时期,异于内地的香...
应该是读完的第一本人类学专著……重庆大厦之于香港应该是一个他者,但也许也只有香港这片神奇的土地上才能有重庆大厦这样神奇的存在,一个全球化浪潮之中小小的暗流……讲大厦里各色人等的文化认同那段真是感人至深,他们是来自第三世界的中产者,在有着更多中产者挣扎生存的发达城市里挣扎生存——于是我的感想是千万不能留下来。
评分从人类学和社会学的角度看重庆大厦,提出了很有趣的low-end globalization观点,全世界都有ghetto,但只有它是一座大厦。
评分一个深刻的教训:对交叉、复杂的民族志地点的特殊性的呈现不能依靠尽可能全面、多角度地简单描摹达成。#否则就会成为一本大而无当毫无重心的non-fiction##排比句真是看的我生气
评分嘉健推荐 | 2012.3.30
评分eye opening
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