There is nowhere else in the world quite like Chungking Mansions, a dilapidated seventeen-story commercial and residential structure in the heart of Hong Kong’s tourist district. A remarkably motley group of people call the building home; Pakistani phone stall operators, Chinese guesthouse workers, Nepalese heroin addicts, Indonesian sex workers, and traders and asylum seekers from all over Asia and Africa live and work there—even backpacking tourists rent rooms. In short, it is possibly the most globalized spot on the planet.
But as Ghetto at the Center of the World shows us, a trip to Chungking Mansions reveals a far less glamorous side of globalization. A world away from the gleaming headquarters of multinational corporations, Chungking Mansions is emblematic of the way globalization actually works for most of the world’s people. Gordon Mathews’s intimate portrayal of the building’s polyethnic residents lays bare their intricate connections to the international circulation of goods, money, and ideas. We come to understand the day-to-day realities of globalization through the stories of entrepreneurs from Africa carting cell phones in their luggage to sell back home and temporary workers from South Asia struggling to earn money to bring to their families. And we see that this so-called ghetto—which inspires fear in many of Hong Kong’s other residents, despite its low crime rate—is not a place of darkness and desperation but a beacon of hope.
Gordon Mathews’s compendium of riveting stories enthralls and instructs in equal measure, making Ghetto at the Center of the World not just a fascinating tour of a singular place but also a peek into the future of life on our shrinking planet.
Gordon Mathews is professor of anthropology at the Chinese University of Hong Kong. He is the author of Global Culture/ Individual Identity: Searching for Home in the Cultural Supermarket and What Makes Life Worth Living? How Japanese and Americans Make Sense of Their Worlds, coauthor of Hong Kong, China: Learning to Belong to a Nation, and coeditor of several books.
分享提纲: 1.针对某个大楼的个案研究,实在并不多见——开创性意义——从王家卫电影里的重庆大厦到人类学学术研究里的重庆大厦(各自异同)——出色的民族志著作 2.本书研究框架——地点(空间)、人群(田野对象)、商品(经济社会学和经济人类学,重庆大厦赖以生存的核心)...
评分在“重庆大厦为何存在以及为何值得关注“中和商业篇里,作者描述到重庆大厦在这场低端全球化中的区位,联想到毕设期间的工作,总觉得和香港这座口岸城市有异曲同工之处: 1.地区差异产生流动的动力。有意思的是,这里的差异主要是中国内地与第三世界国家商品价格和生产水平的差...
评分二十二岁之前对重庆大厦的印象全部来自于墨镜王的《重庆森林》,那种漂游的都市爱情,作为背景的重庆大厦也不过是拿来聊天的话头。 真的去到香港,站在重庆大厦门口也只是拍照留念,进去是不敢的,门口操着一口流利粤语的南亚小哥和你兜售手机就让人立马警觉,这一切和身处其中...
评分在“重庆大厦为何存在以及为何值得关注“中和商业篇里,作者描述到重庆大厦在这场低端全球化中的区位,联想到毕设期间的工作,总觉得和香港这座口岸城市有异曲同工之处: 1.地区差异产生流动的动力。有意思的是,这里的差异主要是中国内地与第三世界国家商品价格和生产水平的差...
评分车轱辘话有点多,但内容还是具有启发性。主要是受不了有些时候过于主观过于票友的段落
评分一开始读很兴奋,然而读完觉得确实还是太复古了,这样的民族志,一个记者或者作家也可以做到,甚至做得更好(如果有同样的时间)。当然不是不可以当做普及读物,但是这样一碗水端平的呈现,没有问题或解读的视角,让人看到的还是一种位于全球化中心的他者,可能最后还是满足了读者的猎奇心理
评分全球化、他者、劳工、性别、权力
评分总的来说,感觉像一篇巨型的专栏文章,理论意涵弱得很,不知道问什么中英文版的评分都那么高。全书分“地人物法”四个部分,很malinowskian,虽然表面上恰恰在强调重庆大厦的全球/多点联系。另一方面,文笔很好,对neoliberalism的温和同情也算是对几乎已经演变成hegemonic discourse的左翼叙事的反抗。
评分low-end globalization, neoliberalism, the clash of civilization, asylum seekers, hong kong, law
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