The Nicomachean Ethics, along with its sequel the Politics, is Aristotle’s most widely read and influential work. Ideas central to ethics—that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence—found their most powerful proponent in the person medieval scholars simply called “the Philosopher.” Drawing on their intimate knowledge of Aristotle’s thought, Robert C. Bartlett and Susan D. Collins have produced here an English-language translation of the Ethics that is as remarkably faithful to the original as it is graceful in its rendering.
Aristotle is well known for the precision with which he chooses his words, and in this elegant translation his work has found its ideal match. Bartlett and Collins provide copious notes and a glossary providing context and further explanation for students, as well as an introduction and a substantial interpretive essay that sketch central arguments of the work and the seminal place of Aristotle’s Ethics in his political philosophy as a whole.
The Nicomachean Ethics has engaged the serious interest of readers across centuries and civilizations—of peoples ancient, medieval, and modern; pagan, Christian, Muslim, and Jewish—and this new edition will take its place as the standard English language translation.
“This is the only English translation of the Ethics for those who want or need to know precisely, not just roughly, what Aristotle says. Readers now can behold the splendor of his conception of moral virtue and engage with its subtleties as well. The translation is accompanied by excellent notes, an interpretive essay, indices, and a highly useful glossary.”—Harvey C. Mansfield, Harvard University
(Harvey C. Mansfield, Harvard University )
“There are several good editions of the Nicomachean Ethics currently available, but the Bartlett and Collins version is superior in several decisive respects—philological, philosophical, and pedagogical. The translation itself is consistently faithful to the text without lapsing into obscurity or awkwardness, with lots of helpful discussion (in just the right number of notes conveniently placed at the bottom of the page) of alternative possibilities at key points. Best of all, the thoughtful and well-crafted surrounding material—notes, glossary, introduction, and interpretive essay—supplies a marvelous guide to Aristotle’s unique way of presenting the central questions of ethics and politics. This is the version I will use when next I teach the Nicomachean Ethics.”—Stephen G. Salkever, Bryn Mawr College
(Stephen G. Salkever, Bryn Mawr College )
“This translation will easily be the best available English version of the Nicomachean Ethics.”—Michael Davis, Sarah Lawrence College
(Michael Davis, Sarah Lawrence College )
“Bartlett and Collins’s translation of the Nicomachean Ethics is the best in English that I have read. It nicely couples a consistent faithfulness to Aristotle’s Greek with a high degree of readability. This will be a real service to scholars and students.”—Gerald M. Mara, Georgetown University
(Gerald M. Mara, Georgetown University )
近期读《尼各马可伦理学》,还是有很大收获的。人这一辈子受时间、精力所限,能精读的书不多,所以能听到这本书的讲解,实乃一种缘分,更是一种幸运。特别要感谢Y同学的推荐。 一 人们生活是为了追求至善;在亚里士多德看来,人的每种技艺与研究、实践与选...
評分作为《政治学》上篇的《尼可马各伦理学》知名度不如《政治学》高,但我们老师认为本书价值却高于《政治学》,于是乎我便开读这一本号称西方伦理学开山之作的《尼可马各伦理学》。本书据传是亚里士多德之子尼可马各编纂,在古希腊雅典文明的鼎盛时期就曾作为教科书——可见本书...
評分伦理学需要按照一定的方式来展开,因此展开的是意图和寓意,没有展开的是行为和艺术。她们不仅是随着时间和空间展开羽翼,这样她们就没有了据有意图的命。意图是随着伦理学的需要而发展的,因此意图变的模糊,因为时间久远,意图就没有清晰的逻辑结构。因此意图就成为了一定的...
評分 評分2014讀過
评分補馬大學最喜歡的一本書之一。想念十幾個人一起聊what is a flourishing life的日子
评分有養分,但讀起來太辛苦
评分有養分,但讀起來太辛苦
评分According to the Greek, here “happiness” includes well-being, being successful and having some good luck, and you need money, health and friend to achieve it. 中文裏的“幸福”很貼切瞭。關於self-restrain和friendship的部分很喜歡,contemplation is the ultimate happiness. 看完不喪瞭,就算人生沒意義也開始期待平和幸福的生活。
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