In this influential work, first published in English in 1963, Durkheim and Mauss claim that the individual mind is capable of classification and they seek the origin of the 'classificatory function' in society. On the basis of an intensive examination of forms and principles of symbolic classification reported from the Australian aborigines, the Zuni and traditional China, they try to establish a formal correspondence between social and symbolic classification. From this they argue that the mode of classification is determined by the form of society and that the notions of space, time, hierarchy, number, class and other such cognitive categories are products of society. Dr Needham's introduction assesses the validity of Durkhiem and Mauss's argument, traces its continued influence in various disciplines, and indicates its analytical value for future researches in social anthropology.
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A notable work in this regard is Classification Primitive 1900 (Primitive Classification:1963), a study of the social origins of knowledge systems, which draws on ethnographnic data. Particularly from Australia. This book, which posits an intrinsic connecti...
评分 评分 评分实际上，涂尔干对现代社会的探讨始终纠缠着两个关键问题：一是分化社会是否还能够以集体意识或职业伦理为基础，并通过各种抽象方式实行有效的社会控制；二是社会决定论是否可以转化为个人主义的立场，常规化的日常生活是否能够为真正意义上的自我实践提供可能性，从而使社会存...
评分涂尔干在原始分类一书中指出人们具有分类的行动趋向，即把事物、事件以及有关世界的事实划分成类和种，使之各有归属，并确定它们的包含或排斥关系的过程。而它既不是可以还原为简单的心理活动（心理活动有另外的起源，是后来才出现的。还有就是不加分别的心理也构成了人类生活...
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人类学著作里稍基础的一本。
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评分人类学著作里稍基础的一本。
评分人类学著作里稍基础的一本。
评分人类学著作里稍基础的一本。
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