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喜歡 The Chinese State in Ming Society 的讀者還喜歡

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

society-making and state-making, mutual adjustment and mutual adaptation-- their workings and interactions led to what was Ming China then. Finally, state was just a participant in the process of society-making.

社会与国家，这两个词听起来并不陌生，甚至我们无时无刻不生活在其中。我们生活在社会中，我们生活在国家中，我们时时刻刻都不能离开社会与国家。但是我们是否有真的考虑过社会与国家到底离我们多么近或者多么远呢？社会与国家真的离我们很近么？如果理性思考一下，我们可能会...  

中国是个专制主义的国家，从黑格尔那里就已经下了这个定论了，魏特夫为此而专门写了本书，叫《东方专制主义——对于极权力量的比较研究》。从最近几十年的状况来看，这个结论下得还不算离谱，无论从哪个角度看，都符合专制的定义。有问题的是魏特夫的东方二字，不过，如果前苏...  

偶不是历史专业学生，此本书是我第一次接触到关于古代基层与中央关系的书。到底中央下达的各项指令和安排地方执行没有，如王安石变法、张居正“一条鞭”法，执行时会不会有曲解甚至是和原指令完全不同的地方？ 要研究这些，就必须研究基层政权和中央政权，基层精英和中央精英，...  

我正在读，还没有读完，不过发现这本书在很多地方完全不顾及学术史上的重要成果，以致于自说自话，并且说出来的是比前人的水平低很多的话。 举一个例子，本书第一章“空间”，讲的是明初的乡村管理秩序，涉及到乡、都、图、里、甲等复杂的制度与惯例，作者仅引用了数十年前的...