Eugenio Menegon is Associate Professor of History at Boston University.
In the sixteenth century, European missionaries brought a foreign and global religion to China. Converts then transformed this new religion into a local one.
Focusing on the still-active Catholic communities of Fuan county in northeast Fujian, this project addresses three main questions. Why did people convert? Second, how did converts and missionaries transform a global and foreign religion into a local religion? Third, what does Christianity’s localization in Fuan tell us about the relationship between late imperial Chinese society and religion?
The study’s implications extend beyond the issue of Christianity in China to the wider fields of religious and social history and the early modern history of global intercultural relations. The book suggests that Christianity became part of a pre-existing pluralistic, local religious space. The author argues that we underestimate late imperial society’s tolerance for “heterodoxy.” The view from Fuan offers an original account of how a locality created its own religious culture in Ming-Qing China.
Agains a master narrative of “Confucianization” (similar to acculturation), which goes that Christianity could take root in China only by becoming Confucianized, Menegon turns her attention from the doctrinal debates among the higher echelons of literati ...
評分Agains a master narrative of “Confucianization” (similar to acculturation), which goes that Christianity could take root in China only by becoming Confucianized, Menegon turns her attention from the doctrinal debates among the higher echelons of literati ...
評分Agains a master narrative of “Confucianization” (similar to acculturation), which goes that Christianity could take root in China only by becoming Confucianized, Menegon turns her attention from the doctrinal debates among the higher echelons of literati ...
評分Agains a master narrative of “Confucianization” (similar to acculturation), which goes that Christianity could take root in China only by becoming Confucianized, Menegon turns her attention from the doctrinal debates among the higher echelons of literati ...
評分Agains a master narrative of “Confucianization” (similar to acculturation), which goes that Christianity could take root in China only by becoming Confucianized, Menegon turns her attention from the doctrinal debates among the higher echelons of literati ...
迄今為止,這門課我最喜歡的一本書。
评分這書吸收瞭很多福建地方研究的知識,以及強調天主教的孝、貞、滌罪在中國傳統思想的框架裏都可以變形以得到本地化接受。
评分福建福安基督教史,涉及麵很廣--福安的宗族,外來修士,信教的和反教的中國士大夫,普通民眾,祭祖禮,修士和貞女。讀的史料很多,也很仔細,對神學立場的把握很準確,文筆也好。
评分這書吸收瞭很多福建地方研究的知識,以及強調天主教的孝、貞、滌罪在中國傳統思想的框架裏都可以變形以得到本地化接受。
评分隻讀瞭introduction, 有一些關於missionaries in China的historiography
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