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前四章分彆討論瞭蘇韶、招魂葬、郭翻/辛玄子，及陶科鬥諸事中所反映的生者-死者關係及其邏輯，讓人驚訝於作者對《真誥》研讀之細膩。第五章突然涉及靈寶經，迅速將此前略顯細碎的論述置於一絕大問題意識的框架之中。兩相對比，顯然可見靈寶經撰作之特色、動機與意旨。由此對非佛教文獻的解讀，而探討佛教教義傳播之具相，即道教的“重生”觀念非為佛教強加之影響，而是靈寶派有意識地對此觀念進行融攝、改造之結果。

繞瞭一個大圈的論證。材料詳實，論證充分，選題巧妙且足夠精確。教科書般的學術著作。

繞瞭一個大圈的論證。材料詳實，論證充分，選題巧妙且足夠精確。教科書般的學術著作。

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前四章分彆討論瞭蘇韶、招魂葬、郭翻/辛玄子，及陶科鬥諸事中所反映的生者-死者關係及其邏輯，讓人驚訝於作者對《真誥》研讀之細膩。第五章突然涉及靈寶經，迅速將此前略顯細碎的論述置於一絕大問題意識的框架之中。兩相對比，顯然可見靈寶經撰作之特色、動機與意旨。由此對非佛教文獻的解讀，而探討佛教教義傳播之具相，即道教的“重生”觀念非為佛教強加之影響，而是靈寶派有意識地對此觀念進行融攝、改造之結果。

Through comprehensive and thorough examination of Chinese historical records of revelation, i.e. religious/shamanic/Daoist ritual specialist as the mediator who communicates between the deceased and the living (mainly mediated by so-called/self-identified D...

Through comprehensive and thorough examination of Chinese historical records of revelation, i.e. religious/shamanic/Daoist ritual specialist as the mediator who communicates between the deceased and the living (mainly mediated by so-called/self-identified D...

Through comprehensive and thorough examination of Chinese historical records of revelation, i.e. religious/shamanic/Daoist ritual specialist as the mediator who communicates between the deceased and the living (mainly mediated by so-called/self-identified D...

Through comprehensive and thorough examination of Chinese historical records of revelation, i.e. religious/shamanic/Daoist ritual specialist as the mediator who communicates between the deceased and the living (mainly mediated by so-called/self-identified D...

Through comprehensive and thorough examination of Chinese historical records of revelation, i.e. religious/shamanic/Daoist ritual specialist as the mediator who communicates between the deceased and the living (mainly mediated by so-called/self-identified D...