菲利普·津巴多(Philip Zimbardo,1933-)畢業於耶魯大學,曾先後執教於耶魯大學、紐約大學、哥倫比亞大學和斯坦福大學,現為斯坦福大學心理學係榮退教授。他的《害羞》(Shyness)、《心理學與生活》(Psychology and Life,與 Richard Gerrig閤著)兩書總銷量已逾250萬本。津巴多曾任美國心理學會主席,現任斯坦福大學恐怖主義跨領域政策、教育與研究中心主任。他編創瞭美國公共電視颱的獲奬節目《探索心理學》(Discovering Psychology),並在片中擔任主持人。2004年,他應邀擔任伊拉剋阿布格萊布監獄美軍虐囚案的專傢證人。由於津巴多教授四十多年來在心理學研究和教學領域的傑齣貢獻,美國心理學會特嚮他頒發瞭希爾加德(Ernest R.Hilgard)普通心理學終身成就奬。
What makes good people do bad things? How can moral people be seduced to act immorally? Where is the line separating good from evil, and who is in danger of crossing it?
Renowned social psychologist Philip Zimbardo has the answers, and in The Lucifer Effect he explains how–and the myriad reasons why–we are all susceptible to the lure of “the dark side.” Drawing on examples from history as well as his own trailblazing research, Zimbardo details how situational forces and group dynamics can work in concert to make monsters out of decent men and women.
Zimbardo is perhaps best known as the creator of the Stanford Prison Experiment. Here, for the first time and in detail, he tells the full story of this landmark study, in which a group of college-student volunteers was randomly divided into “guards” and “inmates” and then placed in a mock prison environment. Within a week the study was abandoned, as ordinary college students were transformed into either brutal, sadistic guards or emotionally broken prisoners.
By illuminating the psychological causes behind such disturbing metamorphoses, Zimbardo enables us to better understand a variety of harrowing phenomena, from corporate malfeasance to organized genocide to how once upstanding American soldiers came to abuse and torture Iraqi detainees in Abu Ghraib. He replaces the long-held notion of the “bad apple” with that of the “bad barrel”–the idea that the social setting and the system contaminate the individual, rather than the other way around.
This is a book that dares to hold a mirror up to mankind, showing us that we might not be who we think we are. While forcing us to reexamine what we are capable of doing when caught up in the crucible of behavioral dynamics, though, Zimbardo also offers hope. We are capable of resisting evil, he argues, and can even teach ourselves to act heroically. Like Hannah Arendt’s Eichmann in Jerusalem and Steven Pinker’s The Blank Slate, The Lucifer Effect is a shocking, engrossing study that will change the way we view human behavior.
From the Hardcover edition.
发现这本书的研究很符合我很多思想啊!津巴多是知音啊! 第一,芸芸众生都一样,对自己要相信“自作孽不可活”,对别人要相信“每一个变态杀人狂背后都一个悲惨的童年”;不是所有的人都有强大的内心可以抵御环境影响,而内心不强大不能怪个体,所以很多事情谁都不怪。 第二,...
評分如果文革发生,你会做个好人,不去打砸抢,不去批斗别人,不去迫害吗? 先别回答,看完后再说。 从《现代性与大屠杀》,到《浪潮》,到《朗读者》,再到《路西法效应》,一路阅读下来,对于二战犹太大屠杀,包括文革,的思考越来越清晰,同时对于人的复杂性也更加了解,越来越...
評分 評分开始看这本书的初衷,看到一个新闻,http://weibo.com/2710875561/BlHMDuouv?mod=weibotime&type=comment#_rnd1410405139248,SPE(Stanford Prison Experiment的简称)存在实验的缺陷,好奇之下就想具体了解一下这个实验本身的缺陷。记得津巴多教授在《路西法效应》中...
評分惡魔效應。人之初性本善。但每個人在一定的條件下都可能變成惡魔,或者變成英雄。
评分有點盛名之下其實難副的感覺,讀完書後感覺比之前教科書上的沒豐富多少,另外最後對伊拉剋戰爭的評價畫蛇添足
评分到手瞭!
评分有點盛名之下其實難副的感覺,讀完書後感覺比之前教科書上的沒豐富多少,另外最後對伊拉剋戰爭的評價畫蛇添足
评分深入淺齣,很有趣緻
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