Mythologies pdf epub mobi txt 电子书 下载 2025
- RolandBarthes
- 哲学
- Barthes
- 罗兰·巴特
- 文化研究
- Roland_Barthes
- 文化
- mythology
- 神话
- 文化
- 哲学
- 历史
- 文学
- 宗教
- 象征
- 叙事
- 想象
- 批判
具体描述
"[Mythologies] illustrates the beautiful generosity of Barthes's progressive interest in the meaning (his word is signification) of practically everything around him, not only the books and paintings of high art, but also the slogans, trivia, toys, food, and popular rituals (cruises, striptease, eating, wrestling matches) of contemporary life . . . For Barthes, words and objects have in common the organized capacity to say something; at the same time, since they are signs, words and objects have the bad faith always to appear natural to their consumer, as if what they say is eternal, true, necessary, instead of arbitrary, made, contingent. Mythologies finds Barthes revealing the fashioned systems of ideas that make it possible, for example, for 'Einstein's brain' to stand for, be the myth of, 'a genius so lacking in magic that one speaks about his thought as a functional labor analogous to the mechanical making of sausages.' Each of the little essays in this book wrenches a definition out of a common but constructed object, making the object speak its hidden, but ever-so-present, reservoir of manufactured sense."--Edward W. Said
This text refers to the Paperback edition.
作者简介
Roland Barthes (November 12, 1915 – March 25, 1980) was a French literary critic, literary and social theorist, philosopher and semiotician.
目录信息
读后感
《神话修辞学》绎读 今日之神话是什么？要揭示它，首先要解释何为神话。古希腊神话、中国远古神话，都被命名为“神话”，它们的涵义是否一样？一般认为，神话是由远古族群的人们集体创造的，反映人类原始时代或人类演化初期的故事，这些故事被当时人看作真实发生的事件。尽管在...
评分p10 Preface The following essays were written one each month for about two years, from 1954 to 1956, on topics suggested by current events. I was at the time trying to reflect regularly on some myths of French daily life. The media which prompted these refl...
评分p10 Preface The following essays were written one each month for about two years, from 1954 to 1956, on topics suggested by current events. I was at the time trying to reflect regularly on some myths of French daily life. The media which prompted these refl...
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用户评价
随手翻翻
评分Myth Today. The signifier of myth at first has a sensory reality with its richness in it. When it becomes form, it empties itself and calls for a signification to refill it. As a second-order semiological system and depoliticized speech, myth not only distorts and naturalizes the concept, but also simplifies human acts and generates metalanguage.
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评分+1: Myth of the Left
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