The Origins of Totalitarianism pdf epub mobi txt 電子書 下載2025
Hannah Arendt (1906–1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York. She held a number of academic positions at various American universities until her death in 1975. She is best known for two works that had a major impact both within and outside the academic community. The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide-ranging debate on the nature and historical antecedents of the totalitarian phenomenon. The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa (labor, work, action). In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age. At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa (thinking, willing, judging).
- 漢娜·阿倫特
- 極權主義
- 政治學
- 政治哲學
- 政治
- 社會學
- 哲學
- 阿倫特
Generally regarded as the definitive work on totalitarianism, this book is an essential component of any study of twentieth-century political movements. Arendt was one of the first to recognize that Nazi Germany and the Soviet Union were two sides of the same coin rather than opposing philosophies of Right and Left. “With the Origins of Totalitarianism Hannah Arendt emerges as the most original and profound-therefore the most valuable-political theoretician of our times” (New Leader). Index.
具體描述
讀後感
『极权主义的起源』 这本书我读了9个月，整体来说驾驭它有些困难，一方面对欧洲历史没有那么详细的了解，另一方面是政治哲学的思辨有些难懂，我只能想起某些片段，这或许是收获的结果吧，每一本书都是一个开阔的世界，虽然我是精读，但并不能掌握它。 我读这本书经常会联想...
評分若是追本溯源的话，极权主义可以上溯至柏拉图时代。柏拉图的代表性理论是他的“理念说”和“理想国”（乌托邦）。依据柏拉图的理念说，世间万物都有各自的一个完美祖先，而又不知何故，这些完美祖先的子孙们开始堕落（这让我们不能不想到基督教的“原罪”——它总是或隐...
評分 評分 評分我实在是太想读这本书了......... 都说在大学里这本书有打印版流行了,为什么我身边都没有人有... 哭死...
用戶評價
This beginning is the supreme capacity of man; politically, it is identical with man's freedom...it is indeed every man.
评分太長瞭，以後再讀
评分主要閱讀瞭反猶主義與托塔李天王主義部分，帝國主義因為時間緊張隻是翻瞭一下。在筆記裏，阿倫特的確在論證邏輯上不是很清晰，其主要是在反復自己的洞見，但這些洞見可信度卻值得再斟酌——不過至少用它們的確可以解釋其中的現象與問題。閱讀原文也沒有太多難度，其寫作不復雜，重點也很清楚，倒是讀中文譯本讓人有點崩潰，抓不住點。總體而言，能看齣阿倫特的市民與資産階級的不同。最後一章上升到對人普遍狀況的分析，而第一章以駁論方式要求恢復人對自身行動的義務。反猶主義基於雙重的誤讀，而托塔李天王主義在於給予那些不被社會接納的人以幻想，從而讓破碎的現實生活富有內在連貫性，而其中具體的組織結構與暴力等等都有可觀之處，實在不禁聯想到**現狀
评分479 pages of suffering. There is this devilish attraction of Hannah's abstruse narrative which sparkles here and there the unique understanding of evil, dragging me along just to see more of those sentences burning with humanity. ,
评分479 pages of suffering. There is this devilish attraction of Hannah's abstruse narrative which sparkles here and there the unique understanding of evil, dragging me along just to see more of those sentences burning with humanity. ,
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