The Origins of Totalitarianism

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Hannah Arendt (1906–1975) was one of the most influential political philosophers of the twentieth century. Born into a German-Jewish family, she was forced to leave Germany in 1933 and lived in Paris for the next eight years, working for a number of Jewish refugee organisations. In 1941 she immigrated to the United States and soon became part of a lively intellectual circle in New York. She held a number of academic positions at various American universities until her death in 1975. She is best known for two works that had a major impact both within and outside the academic community. The first, The Origins of Totalitarianism, published in 1951, was a study of the Nazi and Stalinist regimes that generated a wide-ranging debate on the nature and historical antecedents of the totalitarian phenomenon. The second, The Human Condition, published in 1958, was an original philosophical study that investigated the fundamental categories of the vita activa (labor, work, action). In addition to these two important works, Arendt published a number of influential essays on topics such as the nature of revolution, freedom, authority, tradition and the modern age. At the time of her death in 1975, she had completed the first two volumes of her last major philosophical work, The Life of the Mind, which examined the three fundamental faculties of the vita contemplativa (thinking, willing, judging).

出版者:Harcourt, Brace, Jovanovich
作者:Hannah Arendt
出品人:
页数:576
译者:
出版时间:1973-3-21
价格:USD 19.00
装帧:Paperback
isbn号码:9780156701532
丛书系列:
图书标签:
  • 汉娜·阿伦特 
  • 极权主义 
  • 政治学 
  • 政治哲学 
  • 政治 
  • 社会学 
  • 哲学 
  • 阿伦特 
  •  
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Generally regarded as the definitive work on totalitarianism, this book is an essential component of any study of twentieth-century political movements. Arendt was one of the first to recognize that Nazi Germany and the Soviet Union were two sides of the same coin rather than opposing philosophies of Right and Left. “With the Origins of Totalitarianism Hannah Arendt emerges as the most original and profound-therefore the most valuable-political theoretician of our times” (New Leader). Index.

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这个女人太厉害了.有个变态要灭绝她的民族,她还去想这个变态的行为有着历史的复杂性,并与她自己民族的选民心态有着相似的压迫逻辑.这种反思的力度,我一辈子也无法企及. 第三部讲的实在太像我读的有关我们的历史,记下了一些笔记. 第三部 极权主义 第十章 无产阶级社会 一、 ...  

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张汝伦:极权主义的病理诊断书 2008-8-8 23:48:10 东方早报•上海书评 http://www.dfdaily.com/node2/node31...1ai108281.shtml 《极权主义的起源》决不是一部肤浅的对极权主义的意识形态的批判,而是要从根本上探讨这个现代特有现象的深层历史原因及其结构因素。 《极...  

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主要阅读了反犹主义与托塔李天王主义部分,帝国主义因为时间紧张只是翻了一下。在笔记里,阿伦特的确在论证逻辑上不是很清晰,其主要是在反复自己的洞见,但这些洞见可信度却值得再斟酌——不过至少用它们的确可以解释其中的现象与问题。阅读原文也没有太多难度,其写作不复杂,重点也很清楚,倒是读中文译本让人有点崩溃,抓不住点。总体而言,能看出阿伦特的市民与资产阶级的不同。最后一章上升到对人普遍状况的分析,而第一章以驳论方式要求恢复人对自身行动的义务。反犹主义基于双重的误读,而托塔李天王主义在于给予那些不被社会接纳的人以幻想,从而让破碎的现实生活富有内在连贯性,而其中具体的组织结构与暴力等等都有可观之处,实在不禁联想到**现状

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讨论反犹太主义的起因和斯大林、希特勒造就的集权主义,由于对一二战期间欧洲整体历史了解太少,所以很多引用事件来论证的地方都没有看太懂,而且 Political Science 的读物每次读都觉得好考验英文阅读水平,各种大长句,导致长篇论证很容易就迷失在细节中忘记了到底要论证什么。总之到后面我几乎完全把它当做英文练习读物来读了……

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479 pages of suffering. There is this devilish attraction of Hannah's abstruse narrative which sparkles here and there the unique understanding of evil, dragging me along just to see more of those sentences burning with humanity. ,

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well, totalitarianism is NOT authoritarianism. Better not apply the theory in this book to China, dear Doufriends...

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太長了,以後再讀

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