These works were written against a background of war and racism. Freud sought the sources of conflict in the deepest memories of humankind, finding clear continuities between our 'primitive' past and 'civilized' modernity. In Totem and Taboo he explores institutions of tribal life, tracing analogies between the rites of hunter-gatherers and the obsessions of urban-dwellers, while Mourning and Melancholia sees a similarly self-destructive savagery underlying individual life in the modern age, which issues at times in self-harm and suicide. And Freud's extraordinary letter to Einstein, Why War? - rejecting what he saw as the physicist's naive pacifism - sums up his unsparing view of history in a few profoundly pessimistic, yet grimly persuasive pages.
具體描述
讀後感
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用戶評價
過去五年反復讀過四五遍，最近一次是在上海迴北京的高鐵上，又從iPad裏翻齣來瞭。
评分“ Even if he’s wrong, he is also the first person to be wrong.” His concept is indeed relatable and makes me reassess some of my previous “ melancholic” situations. For a long time I thought the reason why my love-hate relationship always end up with me hurting myself is cuz I’m a nice person and don’t wanna hurt another, but perhaps it’s sadism
评分“ Even if he’s wrong, he is also the first person to be wrong.” His concept is indeed relatable and makes me reassess some of my previous “ melancholic” situations. For a long time I thought the reason why my love-hate relationship always end up with me hurting myself is cuz I’m a nice person and don’t wanna hurt another, but perhaps it’s sadism
评分“ Even if he’s wrong, he is also the first person to be wrong.” His concept is indeed relatable and makes me reassess some of my previous “ melancholic” situations. For a long time I thought the reason why my love-hate relationship always end up with me hurting myself is cuz I’m a nice person and don’t wanna hurt another, but perhaps it’s sadism
评分文章辨析瞭mourning和melancholia("pathological mourning")。兩者都由環境因素引起，都造成一定時間內對正常生活的偏離。差異在於mourning中libido從原attachments中抽離並附著於新object，而melancholia中libido抽離後一部分附著於ego，患者在放棄原object時並未放棄love relation，並將object-love轉化成narcissistic identification，另一部分作為hate towards the substitutive object造成自殺傾嚮。Regression to narcissism似是ego的勝利（主體試圖收編客體），實為object的凱鏇（主體客體化）。
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