16、17世纪的中国民间社会非常流行一种记录善行与恶行的功过格。功过格是一种善书,它将善行与恶行分别加上功德分与过错分。这样,如果使用功过格的人做善事,积累了许多功德分,就有希望获得升迁或好报。通过考察时末清初使用功过格的情况,作者对中国封建社会晚期的思想史和社会史进行了全新的审视。
This book studies the ledgers of merit and demerit in 16-17 centuries to explain their popularity against the background of social, economic and intellectual upheavals. Through the lens of ledgers, the author tries to analyze elite responses to social chang...
评分This book studies the ledgers of merit and demerit in 16-17 centuries to explain their popularity against the background of social, economic and intellectual upheavals. Through the lens of ledgers, the author tries to analyze elite responses to social chang...
评分This book studies the ledgers of merit and demerit in 16-17 centuries to explain their popularity against the background of social, economic and intellectual upheavals. Through the lens of ledgers, the author tries to analyze elite responses to social chang...
评分This book studies the ledgers of merit and demerit in 16-17 centuries to explain their popularity against the background of social, economic and intellectual upheavals. Through the lens of ledgers, the author tries to analyze elite responses to social chang...
评分This book studies the ledgers of merit and demerit in 16-17 centuries to explain their popularity against the background of social, economic and intellectual upheavals. Through the lens of ledgers, the author tries to analyze elite responses to social chang...
目测很多书籍史研究者早年都是研究思想史出身~
评分以功过格为切入点探讨了明晚期到清代中前期的道德、社会秩序问题。分为三个阶段,首先是云谷禅师和袁黄(袁了凡)将原本仅限于佛道两教之中功过格加以改造,成为了个人修身进的的重要工具;其背后是一套既有命定论,但又认为人的后天努力能够该表自身命运,甚至可以将行善所得的善果传递给子孙后代(导致出现了科举落地是因为自身以及祖辈德性不够的思潮)。然后是正统的儒家士大夫认为这样一种道德修养带有太过强烈的功利性,通过改变其“凭借善行积累福报”的前提,使得功过格成为程朱一派可以接受的进德工具。最后是在明代晚期商品经济发展的影响下,功过格被东林党人不仅是用于个人修德,而更是强调士绅的“自我修养”;其背后是力图通过士绅构建一套民间秩序,替代已经风雨飘摇的国家基层政权。而这样一种努力到了清代又开始面对主奴关系。
评分作者的梳理很详细,没了。
评分一直觉得十六、七世纪是一个多教融合的时期,功过格却提供了“非正统”佛道信仰体系被逐漸占用为儒家传统的过程,并成为社会维稳的教化工具。有意思的书。
评分一直觉得十六、七世纪是一个多教融合的时期,功过格却提供了“非正统”佛道信仰体系被逐漸占用为儒家传统的过程,并成为社会维稳的教化工具。有意思的书。
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