John McDowell and Hubert L. Dreyfus are philosophers of world renown, whose work has decisively shaped the fields of analytic philosophy and phenomenology respectively. Mind, Reason, and Being-in-the-World: The McDowell-Dreyfus Debate opens with their debate over one of the most important and controversial subjects of philosophy: is human experience pervaded by conceptual rationality, or does experience mark the limits of reason? Is all intelligibility rational, or is there a form of intelligibility at work in our skilful bodily rapport with the world that eludes our intellectual capacities? McDowell and Dreyfus provide a fascinating insight into some fundamental differences between analytic philosophy and phenomenology, as well as areas where they may have something in common. Fifteen specially commissioned chapters by distinguished international contributors enrich the debate inaugurated by McDowell and Dreyfus, taking it in a number of different and important directions. Fundamental philosophical problems discussed include: the embodied mind, subjectivity and self-consciousness, intentionality, rationality, practical skills, human agency, and the history of philosophy from Kant to Hegel to Heidegger to Merleau-Ponty. With the addition of these outstanding contributions, Mind, Reason, and Being-in-the-World is essential reading for students and scholars of analytic philosophy and phenomenology.
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围绕麦克道威尔“心灵无界性”设想的争论，德莱弗斯从“熟练应对”是否是概念化的讨论出发，攻击了麦克道威尔一切行动都是心灵化、概念化的构想，然而这并不意味着退回一种粗浅的物理主义，而是开显了一条从分析哲学走向海德格尔的道路。
评分我觉得Dreyfus和McDowell的争论真的是这几年最似是而非名不副实的对话了...不过SEBASTIAN GARDNER的文章让我学到很多
评分我觉得Dreyfus和McDowell的争论真的是这几年最似是而非名不副实的对话了...不过SEBASTIAN GARDNER的文章让我学到很多
评分围绕麦克道威尔“心灵无界性”设想的争论，德莱弗斯从“熟练应对”是否是概念化的讨论出发，攻击了麦克道威尔一切行动都是心灵化、概念化的构想，然而这并不意味着退回一种粗浅的物理主义，而是开显了一条从分析哲学走向海德格尔的道路。
评分围绕麦克道威尔“心灵无界性”设想的争论，德莱弗斯从“熟练应对”是否是概念化的讨论出发，攻击了麦克道威尔一切行动都是心灵化、概念化的构想，然而这并不意味着退回一种粗浅的物理主义，而是开显了一条从分析哲学走向海德格尔的道路。
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