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All Western conceptions of religions imply that they are (and must be) mutually exclusive. He who 'belongs to' one of them does not 'belong to' another. But in China, as nowhere else in the world, different forms of 'instruction'(religion) are intertwined. It is commonly stated that there are three chief religions in China.

All Western conceptions of religions imply that they are (and must be) mutually exclusive. He who 'belongs to' one of them does not 'belong to' another. But in China, as nowhere else in the world, different forms of 'instruction'(religion) are intertwined. It is commonly stated that there are three chief religions in China.

All Western conceptions of religions imply that they are (and must be) mutually exclusive. He who 'belongs to' one of them does not 'belong to' another. But in China, as nowhere else in the world, different forms of 'instruction'(religion) are intertwined. It is commonly stated that there are three chief religions in China.

All Western conceptions of religions imply that they are (and must be) mutually exclusive. He who 'belongs to' one of them does not 'belong to' another. But in China, as nowhere else in the world, different forms of 'instruction'(religion) are intertwined. It is commonly stated that there are three chief religions in China.

All Western conceptions of religions imply that they are (and must be) mutually exclusive. He who 'belongs to' one of them does not 'belong to' another. But in China, as nowhere else in the world, different forms of 'instruction'(religion) are intertwined. It is commonly stated that there are three chief religions in China.