Our understanding of what makes a person a relative has been transformed by radical changes in marriage arrangements and gender relations, and by new reproductive technologies. We can no longer take it for granted that our most fundamental social relationships are grounded in 'biology' or 'nature'. These developments have prompted anthropologists to take a fresh look at idioms of relatedness in other societies, and to review the ways in which relationships are symbolised and interpreted in our own society. Defamiliarizing some classic cases, challenging the established analytic categories of anthropology, the contributors to this innovative book focus on the boundary between the 'biological' and the 'social', and bring into question the received wisdom at the heart of the study of kinship.
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当时觉得这本书提出来的简直是当代kinship研究的一个朴素又着重点的观点，去念了乡土中国之后又觉得有些熟悉？something is out there
评分introduction, schneider, biological/social relatedness; Chinese case, challenge Chinese patriliny (lineage paradigm by Freedman) in kinship with emphasis on 养 and 来往 (social construction rather than biological connection)and some woman in 养 and nuclear family analysis to demonstrate the relatedness
评分introduction, schneider, biological/social relatedness; Chinese case, challenge Chinese patriliny (lineage paradigm by Freedman) in kinship with emphasis on 养 and 来往 (social construction rather than biological connection)and some woman in 养 and nuclear family analysis to demonstrate the relatedness
评分当时觉得这本书提出来的简直是当代kinship研究的一个朴素又着重点的观点，去念了乡土中国之后又觉得有些熟悉？something is out there
评分当时觉得这本书提出来的简直是当代kinship研究的一个朴素又着重点的观点，去念了乡土中国之后又觉得有些熟悉？something is out there
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