A general and systematic account of the role of knowledge in society aimed to stimulate both critical discussion and empirical investigations. This book is concerned with the sociology of 'everything that passes for knowledge in society'. It focuses particularly on that 'common-sense knowledge' which constitutes the reality of everyday life for the ordinary member of society. The authors are concerned to present an analysis of knowledge in everyday life in the context of a theory of society as a dialectical process between objective and subjective reality. Their development of a theory of institutions, legitimations and socializations has implications beyond the discipline of sociology, and their 'humanistic' approach has considerable relevance for other social scientists, historians, philosophers and anthropologists.
Peter Berger is Professor of Sociology and Theology at Boston University and is Director of the Institute on Culture, Religion, and World Affairs. Thomas Luckmann is Professor Emeritus of Sociology at the University of Constance, Germany.
写书评之前先抛出两个问题: 频繁且大量的接触就一定能够消除偏见吗? 不同文明之间能够对话的基础在哪里? 如果以知识社会学的视角来看,我们认为自己所处的现实是“理所当然”的,因而当面对他人“理所当然”的现实时会感到质疑和难以理解,这时候就出现了沟通的障碍。 以一...
評分 評分我是断断续续读了一个月,所以 讲结构,讲重点 1.首先作者提出了问题,什么是现实?什么是知识p3,提出了知识社会学的分析对象是现实的社会建构p6,绪论说明了不同学者对知识社会学的内容性质的观点与学科研究内容对象的推进,提出知识社会学的理论来源来自于涂尔干的把社会事...
評分The text presented here is key to this, as it presents a CONSTRUCTIVIST approach to the sociology of knowledge of the world. What we perceive as 'real' or 'natural' does not exist prior to the actions of humans, but is in fact constructed by humans through ...
評分绪论:知识社会学问题 本书的基本观点:现实是社会建构的,而这一建构过程正是知识社会学的分析对象。 关键概念:“现实”(reality)与“知识”(knowledge):“现实”是某些现象的属性,这些现象都是独立于人、不以人的意志为转移的(我们不能凭主观愿望使其消失);“知识...
以知識為主軸,分析如何外化與內化知識,將知識社會學溯源到馬剋思尼采與曆史主義,試圖融和W與D之間的隔斷。客觀化過程突齣例行化常化與閤法性,主觀化過程突齣社會化/內化過程。作為現象學根基的作品可以嚮上追溯黑格爾有關外化,鬍塞爾對生活世界的被給予性以及伽達默爾突齣生活世界建構性的分析
评分以知識為主軸,分析如何外化與內化知識,將知識社會學溯源到馬剋思尼采與曆史主義,試圖融和W與D之間的隔斷。客觀化過程突齣例行化常化與閤法性,主觀化過程突齣社會化/內化過程。作為現象學根基的作品可以嚮上追溯黑格爾有關外化,鬍塞爾對生活世界的被給予性以及伽達默爾突齣生活世界建構性的分析
评分經典而艱澀哎。
评分以知識為主軸,分析如何外化與內化知識,將知識社會學溯源到馬剋思尼采與曆史主義,試圖融和W與D之間的隔斷。客觀化過程突齣例行化常化與閤法性,主觀化過程突齣社會化/內化過程。作為現象學根基的作品可以嚮上追溯黑格爾有關外化,鬍塞爾對生活世界的被給予性以及伽達默爾突齣生活世界建構性的分析
评分艱澀。不太習慣那時候的寫作風格。
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