In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
在日常交流语境中,谈论无政府主义很容易被看做是异想天开,哗众取宠的消遣,即使在政治谱系中比较极端的奥地利经济学派,人们也下意识的排斥和反感对无政府的探讨,这关于人性中的怯懦,知识分子崇拜那些敢于建立新观念的思想家,并且以能够重复他的语录为荣,但当他自己面对...
評分来自我的博客Not Quite the Lawyer (欢迎订阅) 1、 《自由的伦理》给我的第一点启发是:原来,自然法观念并不一定要以相信上帝的存在为前提。 我第一次认真地接触自然法观念,是在CUHK一位英国教授讲普通法的历史传统。当时,阅读材料中很重要的一篇,是罗素勋...
評分把任何东西抬到绝对的、神圣的地位,都是神学,都必然会产生荒谬 正如书中写的:某地发生传染病,唯一的医生不愿意治疗或要收取高价,这是合理的,当地居民强迫医生留下或以低价治病,则是不合理的,因为这等于奴役 在这个例子里,“避免奴役出现”成了至高无上的理由,如果...
評分写在这里是作为罗斯巴德无政府主义法哲学的补充。 文 /普雷德拉格·拉查西格 >>Predrag Rajsic<< 译:禅心云起 一些理论家认为,外部性可能是国家干预人类互动最合理的理由。干预之所以在伦理上站得住脚,就在于它会提高整体的经济效率。本文表明了,即使人们接受...
評分不管你认不认同罗斯巴德的观点,读完他的著作,你都会承认他是一个诚实的学者。做学问的一般都喜欢绕弯子,例如“我们认为……是不对的,但在……的情况下,……也是可以的。”或者“……虽然是正确的,但也要作出一定的限制。”不,罗斯巴德决不这样干,对于他认为正确的事,...
#我有PDF的
评分入門教程 卻讓人大開眼界
评分可以瞭解下自然法學派的邏輯推導過程。
评分沒解決我政府是如何為什麼運作的問題,不過這書就是指導參與民主的啊,粗略看過,道理都懂。
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