In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
在日常交流语境中,谈论无政府主义很容易被看做是异想天开,哗众取宠的消遣,即使在政治谱系中比较极端的奥地利经济学派,人们也下意识的排斥和反感对无政府的探讨,这关于人性中的怯懦,知识分子崇拜那些敢于建立新观念的思想家,并且以能够重复他的语录为荣,但当他自己面对...
评分把任何东西抬到绝对的、神圣的地位,都是神学,都必然会产生荒谬 正如书中写的:某地发生传染病,唯一的医生不愿意治疗或要收取高价,这是合理的,当地居民强迫医生留下或以低价治病,则是不合理的,因为这等于奴役 在这个例子里,“避免奴役出现”成了至高无上的理由,如果...
评分自由与道德,是人类价值选择的两个重要维度,然而,让人烦恼的是,它们彼此间有冲突。 怎样的自由才是道德的?我们应偏重自由还是应偏重道德?打个简单的比方:一个人在街上晕倒,我们该不该帮助?出于道德天性,我们应帮助他,但这却减少了我们自由选择的空间。 其实,这里...
评分(书读到一半时写的书评) 有人曾用诺齐克的理论来谴责中国的强拆现象。但《无政府、国家与乌托邦》一书对于中国这种转型期财产问题没说多少,因为诺齐克只为历史清白的私产权辩护。诺齐克不仅仅对中国无话可说。实际上,目前全世界没有什么地方的财产权是像诺齐克想象的那样...
评分写在这里是作为罗斯巴德无政府主义法哲学的补充。 文 /普雷德拉格·拉查西格 >>Predrag Rajsic<< 译:禅心云起 一些理论家认为,外部性可能是国家干预人类互动最合理的理由。干预之所以在伦理上站得住脚,就在于它会提高整体的经济效率。本文表明了,即使人们接受...
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评分科普读物··
评分开头的狗血是幌子,虽然也有cliche,不过以作为教科书的尺度,已经很难得。什么时候才能实现?
评分值得大力普及的民主常识.
评分刘军宁先生编著的的民主转型条件实在是太专业了,读不懂啊。
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